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“A society dominated by economics.”

Imagine a society where everything revolves around how much something costs; every relationship is based on the maximum amount of material benefit the two parties can receive; man’s joys, hopes, anxieties, and despair are in relation to the economic situation; and the ultimate goal in life is material prosperity. It is a very harsh and unnatural view of life, but that is the reality of today’s society. A society dominated by economics.

In this modern life everything becomes cold and impersonal. People are seen as assets or hindrances. Cuisines, architecture, customs, traditions, and human interaction lose their metaphysical or spiritual value. Life loses it’s sweetness. And what can be said for life after death, or in this case, money? Nothing.

RTO-mini2 Money Money Money Money Money MoneyFree Book: Return to Order: From a Frenzied Economy to an Organic Christian Society—Where We’ve Been, How We Got Here, and Where We Need to Go

This is the harsh reality of a mindset obsessed with seeing everything through the prism of economics to the exclusion of all others. While it is true that economics is a necessary practice and science that deals with human activity and the material means for society to operate and exist, it has its place. It is not the most important human field. In fact, it is quite limited, and heavily depends upon other sciences such as ethics and logic. These higher sciences define the norms by which economics must operate. Morality plays a huge role in trading, production and consumption.

The most important facet of life is lost in a life dominated by economics, the human Subscription8.11 Money Money Money Money Money Moneyaspect. In the medieval economic order, activity and human relations were bound and governed by the general rules of sociability, charity, and justice. Rather than seeing another cog in the economic system, people were viewed as souls. Souls that were created by God and given a dignity which was to be respected and admired.

The proper way for economics to work is in harmony with the other higher sciences. Rather than reject moral philosophy and ethics, we must accept and adhere to them. If we truly desire stability and harmony in society, morality and God’s law must come first and foremost.

  • Anne

    What would our society look like if we did not have money, or any other form of quantitative measure of exchange? What if our society could rise to the level where we could trust God and each other as a basis of exchange? We already experienced the barter system, which was based on honor. Now, we are in the midst of the money system, and it might be useful to question whether that is a higher format of exchange.
    Is there another leap of faith to another form of exchange?

    • joisygoil

      In many places the barter system is in use. Folks without disposable money barter with their food stamps. Like for example – “you babysit for me and I will give you $10 worth of food which I will purchase with my food stamps.” Or, “drive me to the grocery store and you can pick out what you like equal to what you would charge me for the ride.” It happens everyday – ask any cashier.

  • joisygoil

    One of the first hints that dignity and respect for the individual was being removed from the market place was the institution of HUMAN RESOURCES Dept’s It used to be a PERSONNEL Depts. but now people are reduced to being a resource – like coal or petroleum or timber. All the people who accept all modern concepts without comment are at least partly responsible for this current social situation.

  • If “how much something costs” is the standard, it is always in a state of change. Value varies based on unregulated factors.

  • Chris Lilly

    ”Money is the measure of all things,” is the motto for liberal capitalist excess. It reduces human life to an economic existence based on dollars and cents, buy and sell, supply and demand. Capitalism, commercialism and consumerism become priorities for human society. This is economic determinism from a capitalist perspective, a kind of Marxism in reverse.