Reflections on the Passion of Our Lord Jesus Christ, Part 2

Third ReflectionReflections_for_Lent_2_1-273x300 Reflections on the Passion of Our Lord Jesus Christ, Part 2

“And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put Him to death.” (Matthew 27:1)

The Jewish people yearned for the coming of the Messiah. However, when He did come, they persecuted Him. He performed miracles and the people applauded. But the priestly class, which was the highest political class, was afraid: “Who is this Man that has won the people’s enthusiastic favor? What will happen to our power? He is a danger to us!

In a method often used today, the persecution began with calumnies and twisted questions designed to trap, questions contrived in the laboratory of insincerity.

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The first and greatest of all revolutions broke out during Holy Week. A revolution is, by definition, a revolt of those who should love and obey but, instead, choose to rebel against legitimate authority. Our Lord possessed every possible degree of power and authority over the human race. The mission of the Jews was to acknowledge Him as the God-Man and submit to His sweet rule. They did the opposite. They neither acknowledged Him, nor admired or submitted to Him. And this disposition of soul was due to bad will and envy. They did not want His Law because they were corrupt and Our Lord taught austerity. They revolted and killed Him. The revolution of Holy Week was the greatest of revolutions because rebellion against such high authority cannot happen again.

May the thought of our scorned Redeemer fill us with adoration and compassion for Him, as well as indignation against the revolution that led to His crucifixion.

Reflections_for_Lent_2_2-e1487974329977-300x220 Reflections on the Passion of Our Lord Jesus Christ, Part 2

Pilate was a governor without a backbone, and chose to “dialogue” rather than defend Christ.

Fourth Reflection

And they brought Him bound, and delivered Him to Pontius Pilate the governor.” (Matthew 27:2)

Pilate was a governor without a backbone. Although he knew the multitude would not resist the Roman soldiers, and therefore could count on an easy, brilliant victory, he absolutely did not want to use force to do what was right and just.

Instead, Pilate entered into dialogue with the mob and proposed, “Whom do you want me to release: Barabbas, or Jesus that is called Christ?” (Matthew 27:17)

Barabbas was a notorious head of a seditious band of rogues. He was the worst possible criminal, filled with dishonor and evil. Jesus was the utmost symbol of dignity and represented the best in the Jewish people. He was a descendant of David, the most eminent figure of the Old Testament. He had done only good to everyone.

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Centrist that he was, Pilate thought that the Jews would never prefer Barabbas to Jesus. He did not understand that when men do not follow Jesus, they necessarily choose Barabbas. Pontius Pilate only condemned Him because of the political maneuvering of the priests. They told him, “If you release this man, you are not Caesar’s friend.” (John 19:12) It would have been easy for Pilate to defend himself against this accusation. However, faced with the possibility of losing his office as governor of Judea, Pilate cowardly had Jesus killed.

As a result of his vile ambition, Pontius Pilate committed the greatest injustice of history.


3 thoughts on “Reflections on the Passion of Our Lord Jesus Christ, Part 2

  1. I disagree with two statements in this piece. Jesus did not preach austerity as understand the word. He spoke of joy, kindness, obedience to God, love, honor, peace, and charity. Yes, if we are charitable we may deprive ourselves of wealth and the pleasures it can buy. But, if all were charitable no one person would have to give much to the less fortunate. Kindness, honor,obedience to God, and peace bring Joy. Pilate was perhaps not as strong, honorable, or brave as he could have been. But, he was also clever, intelligent, and maybe correct. Jesus was continuing to gain followers. His message of peace and love could have been used to bring about a revolt. Revolts are messy business. A lot of people are injured and killed. Property is destroyed. Pilate’s masters in Rome were probably eyeing the situation. If Pilate would not have “taken care of business” he would have been a jam. God was pushing the buttons anyway. The man Jesus suborned himself to his father’s wishes. He could have engineered an escape if it were not God’s will. A final note. There was a rebellion of the Jewish people less than 50 years after the ministry of Jesus. That revolt resulted in the deaths of many Jews , more enslavement of the people, and the diaspora

  2. This physical “rebellion against such high authority cannot happen again.” Unfortunately, we still get a high level of rebellion to the authority Jesus Christ points us to in the One True Godhead. Maybe your statement of… “when men do not follow Jesus, they necessarily choose Barabbas”…can point us to this truth. I think many look at some of the lessons Jesus taught us and actually do the opposite of what it teaches us to maintain good morality. This shows the real hatred for Jesus Christ and his loving message. Christ was showing us how evil exists in the world. It doesn’t make an excuse for the evil behavior because God’s Will was in play (like Stafford says below). It points to the tragedies of not following the authority of the One True God and prepares us to be on guard and not lose heart when evil strikes.

  3. I enjoyed these two reflections, but I disagree with the two replies from last year.

    Reply #1: “Austere” means simple, plain. Jesus certainly lived an austere life, and taught that way. He dressed that way. His miracles were simple, but powerful. His preaching was simple, but powerful. When Jewish authorities tried to trap Jesus with their cunning questions, Jesus’ simple replies stopped them in their tracks. His manner was simple, but loving, caring, and attractive. The Jewish people were drawn to Jesus, but not the Jewish authorities. As for Pilate, I do not think he lacked a backbone, but He was indecisive in that situation. Why? He did not fear Jesus and did not think Jesus was guilty, but He did fear the Jews, and more, the trouble they could cause him there in Judea, as well as with Rome. He found himself under great pressure that could not be resolved with his Roman Army. He found himself faced with two choices. Defend one man He thought was innocent and have a possible riot on his hands that would have probably killed a lot of people, and make Pilate look bad in Rome; or, avoid all that by having Jesus crucified. So he made the decision to kill one Jew, instead of possibly hundreds. It was, in hindsight of course, the wrong choice.

    Reply#2: “Rebellion against such a high authority cannot happen again”. There are two reasons why this “rebellion against high authority” cannot happen again. First: That rebellion was against Jesus, who ascended into Heaven and is no longer on earth. Second: That rebellion has never ended! It has continued down through the centuries to the present day through constant attacks of various kinds against God, Jesus, the Holy Spirit, Mary, the Saints, and us, the Catholic Church! These attacks not only come from outside the Church, but also from within the Catholic Church. Unfortunately, this rebellion will continue until Jesus comes again in His final triumph.

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