Christmas Novena

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Christmas Novena Opening Prayer

(To be recited each day)

Hail, and blessed be the hour and moment

In which the Son of God was born

Of the most pure Virgin Mary

At midnight, in Bethlehem

In piercing cold.

In that hour, vouchsafe I beseech Thee, O my God,

To hear my prayers and grant my petitions

Through the merits of Jesus Christ and of His most blessed Mother. Amen.

(Mention your intentions here)

 

 

Day 1
Christmas Novena Day 1
Prayer: O Great Son of God, you have become man in order to make yourself loved by men. But where is the love that men give you in return? You have given your life blood to save our souls.

Why then are we so hard-hearted, repaying your love with our ingratitude? More than others, I have myself ill-treated you in this manner, Lord.

But your Passion is my hope. For the sake of that love which led you to take upon yourself our human nature and to die for me on the cross, forgive me all the offenses I have committed against you.

I love you, O Word Incarnate. I love you, O infinite goodness. Contrite and repentant, out of love for you, I could die of grief for these offenses. Give me, O Jesus, your love. Let me no longer live in ungrateful forgetfulness of the love you bear me. I wish to love you always. Grant that I may always persevere in this holy desire.

O Mary, Mother of God and my Mother, pray for me that your Son may give me the grace to love Him always. Amen.

 

Day 2
Christmas Novena Day 2
Prayer: O Dearest Infant! Tell me, what have you come on earth to do? Tell me, whom do you seek? Yes, I already know. You have come to die for me, to save me from hell. You have come seeking me, your lost sheep, so that, instead of fleeing from you, my gentle shepherd, I may rest in the protection of loving arms. O my Jesus, my treasure, my life, my love and my all!  Whom will I love, if not you?  Where can I find a father, a friend, a spouse more loving and more lovable than yourself?

I love you, O my God; I love you, my only good.  I regret the many years when I have not loved you as I ought, but rather spurned and offended you. Forgive me, O my beloved Redeemer; I am heartedly sorry for having treated you so coldly.

Pardon me, and give me the grace never more to withdraw from you, but constantly to love you in all the years that still lie before me in this life.  My love, I give myself entirely to you; accept me, and do not reject me as I deserve.

O Mary, my advocate, by your prayers you can obtain whatever you will from your Son. Beseech Him, then, to forgive me, and to grant me holy perseverance until death. Amen.

 

Day 3
Christmas Novena Day 3
Prayer: O Dear Infant Jesus, would I have been so ungrateful and offended you so often, if I had realized how much you have suffered for me? But these tears which you shed, this poverty which you embrace for love of me, fill me with the hope that you will pardon all the offenses I have committed against you.

My Jesus, I am sorry for having so often turned my back on you. But now I love you above all else. “My God and my all!” From this moment forward, O my God, you shall be my only treasure and my only good. With Saint Ignatius of Loyola I will say to you, “Give me the grace to love you; that is enough for me.” I long for nothing else; I want nothing else. You alone are enough for me, my Jesus, my life, my love.

O Mary, my Mother, obtain for me the grace that I may always love Jesus and always be loved by Him. Amen.

 

Day 4
Christmas Novena Day 4
Prayer: O Dearest Savior, you have embraced so many outrages for love of me, yet I am incapable of bearing a single insult without immediately being filled with resentful thoughts, I who have so often deserved to be trodden underfoot by the demons in hell! I am ashamed to appear before you, sinful and proud as I am. Yet, do not drive me from your presence, O Lord, even though that is what I deserve. You have said that you will not spurn a contrite and humbled heart. I am sorry for the offenses I have committed against you. Forgive me, O Jesus. I will not offend you again.

For love of me you have borne so many injuries; for love of you, I will bear all the injuries that are done to me. I love you, Jesus, who were despised for love of me. I love you above every other good. Give me the grace to love you always and to bear every insult for love of you.

O Mary, recommend me to your Son; pray to Jesus for me. Amen.

 

Day 5
Christmas Novena Day 5
Prayer: O Jesus, my sweet Love! I too have caused you to suffer during your life. Tell me, then, what I must do in order to win your forgiveness. I am ready to do all you ask of me. I am truly sorry, O sovereign Good, for all the offenses I have committed against you. I love you more than myself, or at least I feel a great desire to love you. Since it is you who have given me this desire, do you also give me the strength to love you exceedingly.

It is only right that I, who have offended you so much, should love you very much. Always remind me of the love you have borne me, so that my soul may ever burn with love of you and long to please you alone. O God of love, I, who was once a slave of hell, now give myself entirely to you. Graciously accept me and bind me to yourself with the bonds of your love. My Jesus, from this day and forever, I shall live loving you, and, in loving you, will I die.

O Mary, my Mother and my hope, help me to love your dear God and mine. This is the only favor I ask of you, and through you I hope to receive it. Amen.

 

Day 6
Christmas Novena Day 6
Prayer: O my Dear Redeemer! Where would I now be, if you had not borne with me so patiently, but had called me from this life while I was in the state of sin?

Since you have waited for me till now, forgive me quickly, O my Jesus, before death finds me still guilty of so many offenses that I have committed against you. I am so sorry for having despised you, my sovereign Good that I could die of grief. But you cannot abandon a soul that seeks you.

If hitherto I have forsaken you, I now seek you and love you. Yes, my God, I love you above all else; I love you more than myself.

Help me, Lord, to love Thee during the rest of my life. I seek nothing else of you. But this I beg of you, this I hope to receive from you.

Mary, my hope, pray for me. If you pray for me, I am sure of obtaining this grace. Amen.

 

Day 7
Christmas Novena Day 7
Prayer: Dear Infant Jesus, crying so bitterly! How much reason you have to weep in seeing yourself persecuted by men whom you have loved so much. I, too, O God, have persecuted you by my sins. But you know that now I love you more than myself, and that nothing pains me more than the thought that I have so often spurned you, my sovereign Good.

Forgive me, O Jesus, and let me bear you with me in my heart, during the remainder of my life’s journey, so that together with you, I may enter into eternity. How often have I driven you from my soul by my sins. But now I love you above all things, and more than all other misfortunes, I regret that I have offended you. I wish to leave you no more, my beloved Lord. But give me the strength to resist temptation. Never permit me to be separated from you again.  Let me rather die than ever again lose your good grace.

O Mary, my hope, obtain that I may always live in God’s love and then die in loving Him. Amen.

 

Day 8
Christmas Novena Day 8
Prayer: O Jesus, my Savior! When I consider how, for love of me, you spent thirty years of your life hidden and unknown in a poor workshop, how can I desire the pleasures, honors and riches of this world? Gladly do I renounce them, one and all, since I wish to be your companion on this earth, poor as you were, mortified and humble as you were, so that I may hope to be able one day to enjoy your companionship in heaven. What are all the treasures and kingdoms of this world? O Jesus, you are my only treasure, my only Good!

I keenly regret the many times in the past when I spurned your friendship in order to satisfy my foolish whims. I am sorry for them with all my heart. For the future I would rather lose my life a thousand times than lose your grace by sin. I desire never to offend you again, but always to love you. Help me to remain faithful to you until death.

O Mary, the sure refuge of sinners, you are my hope. Amen.

 

Day 9
Christmas Novena Day 9
Prayer: O Adorable Infant Jesus! I should not have the boldness to cast myself at your feet, if I did not know that you yourself invite me to draw near. It is I who by my sins have made you shed so many tears in the stable of Bethlehem. But since you have come on earth to pardon repentant sinners, forgive me also, now that I am heartily sorry for having spurned you, my Savior and my God, who are so good and who have loved me so much.

This blessed night, during which you bestow great graces on so many souls, grant your heavenly consolation to this poor soul of mine. All that I ask of you is the grace to love you always, from this day forward, with all my heart. Set me all on fire with your holy love. I love Thee, O my God, who became a Babe for love of me. Never let me cease loving you ever more.

O Mary, Mother of Jesus and my Mother, you can obtain everything from your Son by your prayers. This is the only favor I ask of you: pray to Jesus for me. Amen.

 

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To Make America Great, Turn Back to God

To Make America Great, Turn Back to God

“If the nation is to prosper, it needs to return to that moral code based on the Ten Commandments and natural law that made America great.”

More than a White House contest between two candidates, the 2016 election was the groundswell of growing discontent over America’s increasingly socialist tone.

Now, thanks be to God, the conservative vote won the White House, Senate and House, and a record number of governorships and statehouse majorities. This reality has brought relief and awakened great hopes. Above all, conservatives were buoyed by the promises of President-elect Donald Trump who assured them they would not be forgotten and that they would have a voice. Now is the time to fulfill these promises. American conservative voters must not be betrayed.

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Joining with many organizations in the conservative movement, and acting as the voice for moral values of its 200,000 campaign members nationwide, the American Society for the Defense of Tradition, Family, and Property—TFP expresses its hopes here and lists its demands for what must be done to right the course of the American nation.

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What moved America’s forgotten voters on November 8 was a shattered order that has affected all aspects of life. As was repeated during the election cycle, the whole system is broken, its liberal and permissive vision for society has failed and voters are desperately looking for solutions.

Burdened by overregulation and social breakdown, the American model that worked for so long no longer functions. Indeed, the system even works against the interests of citizens. It no longer fuels dreams but rather sows uncertainties and nightmares, bringing stress, anxiety and depression.

Components of a Return to Order

That is why the solution to the present crisis must involve a return to order that addresses the whole picture of what has gone wrong in America, not just pieces of the puzzle. It must above all address the forgotten moral issues that are commonly left behind by politicians.

All too often, conservatives have fought tooth and nail against that which they do not want to see implemented in the country—abortion, socialism, transgenderism, social engineering in the military. This election victory provides the opportunity to outline the kind of order they do want for America.

Thus, any proposal for a return to order must include the following three points:

1. It must be a moral order in which leaders fearlessly do everything possible to advance the cause of life, the traditional family and Christian morals. If the nation is to prosper, it needs to return to that moral code based on the Ten Commandments and natural law that made America great. People must no longer be afraid to affirm this and stand up to a politically correct culture that claims there is no right and wrong by blurring all definitions. Without this essential component, America will not recover.

Indeed, any attempt to stimulate the economy without this return to morality will fail, since an economic system cannot thrive without the firm foundation of a work ethic, honesty and trust. A culture that knows no moral restraint and is obsessed by the frenetic intemperance of instant gratification will always be unbalanced and must ultimately fail. A nation that continues on the path of moral destruction can expect nothing but disaster.

2. It must be an anti-socialist order based on free enterprise. America must be freed from the burden of onerous regulations, massive one-size-fits-all government programs and high taxes. It is time to find organic solutions based on the ingenuity of the American people, their love of ordered liberty and their practical sense to get things done well. It is time for leaders at all levels of society to step up to the plate with creative solutions that eschew intrusive government. As long as America is suffocating under the yoke of socialist tyranny, there will be no return to order.

3. It must be an order that enthrones God once again. America has always been a nation that trusted in Divine Providence. However, that trust is now waning. But if we are not on God’s side, how can we expect Him to be on our side?

Enthroning God Once Again

The forgotten conservatives who worked so hard for this victory want a return to order that will make America great. More importantly, they want to build that moral America that God will bless.

It makes no sense that a nation built on Christian principles and one that defeated atheist Nazism and Communism, finds itself in a situation where Ten Commandments monuments, crosses, nativity scenes and Christmas carols are targeted by secular rage.



For too long, political correctness has held sway, banishing God from His rightful place in society, and now, in some instances, replacing Him with the public worship of Satan. Americans from all walks of life must have the courage to exercise their right to honor God in the public square. They must not be afraid to call upon God’s blessing and implore His aid in these difficult times. They must keep and respect His law by living lives of virtue and charity. If she is to prosper and be great, America must enthrone God again.

Wholesale Change

We must now adopt a program of wholesale change by immediate and urgent executive, legislative and judicial actions to right the nation’s course. The work to be done encompasses change not just in government, but at the very core of our culture. And more than just our elected officials keeping their promises, the task involves everyone in the conservative movement: clergy, individuals, families, grassroots organizations, think tanks and academia. To effect this needed change, the mindsets of many Americans must change. The labor is monumental and calls for a willingness to fight for America greater than the dogged opposition of those whose liberal agenda has brought the country to the verge of ruin.

Fighting for Life

Among America’s forgotten voters are those who fight for the most vulnerable—the unborn—demanding for them the fundamental right to life. Now is the time to bleach out the stain on America’s honor, its great sin against God: Roe v. Wade.

These forgotten voters expect President-elect Trump to nominate, and the Republican majority in the Senate to confirm, unquestionably pro-life judges for the U.S. Supreme Court and all federal courts. These judges must subscribe to our Common Law legal tradition of a higher law (divine and natural law) that should inform the laws of the land. They should interpret the Constitution to mean what was written and intended by our Founding Fathers, putting an end to the judicial activism of the past decades. They expect federal and state governments to defund Planned Parenthood.

The forgotten pro-life voter not only expects life for the unborn, but protection against euthanasia and assisted suicide that ravage the moral landscape and threaten society’s most vulnerable.

Fighting for the American Family

America’s forgotten voters also include those who defend the sacred institutions of marriage and the family.

Now is the time to overturn that second immense sin against God: Obergefell v. Hodges.

Together with getting marriage right again, America’s forgotten pro-family voters expect a Trump Administration to overturn Obama’s tyranny that forced homosexual and transgender policies on federal workers and contractors, the military and, above all, the nation’s schools.

America’s forgotten pro-family voters expect the prompt burial of Common Core, No Child Left Behind, Every Child Succeeds and a whole slew of other socialist choke holds on the wholesome and solid education of America’s children.

All these things are tearing America and its families apart. Now is the time to set them right. Without strong families, America can never be great.

Fighting for an Anti-Socialist America

The nation’s forgotten voters reject and demand the immediate repeal of a massive tide of socialist regulation, legislation and entitlements that inhibit the nation’s economic development and suffocate their efforts to prosper.

They have two sets of demands from the nation’s political leadership.

First, they demand the quick repeal of Obamacare, Dodd-Frank, the Death Tax and the thousands of socialist regulations and executive orders that are crippling and stifling America’s economy. This will liberate the nation’s potential, create jobs and help stabilize the economy.

Second, they demand the downsizing of government to its legitimate and constitutional limits. Not just the federal, but bloated and top-heavy state, county and municipal government as well.

Between killing the socialist regulatory behemoth and downsizing government, the economy will be stimulated, while government spending and debt will be reduced to manageable levels.

Fighting for America’s military and law enforcement

America’s forgotten voters demand the repeal of the sequester in our defense budget, and the homosexual, transgender and women-in-combat policies Obama imposed on our Armed Forces.

They demand a strong military and an Administration that backs it up in its role of defending the nation from all threats. These include a resurgent Russia and China, and Islamists who are pledged to destroy America and Western Christian civilization.

They are alarmed by the murder of our police officers and the anarchy now surfacing all over the country. They long for a return to the rule of law and a culture in which law and order are cherished and enforced.

Fighting for Sovereignty and a Pro-America Foreign Policy

Respect for borders is for a nation what respect for ownership and private property is to a family.

America’s forgotten voters demand this respect for borders and an end to sanctuary cities’ anarchical mocking of our immigration laws. They demand an end to the travesty of elections in which non-US citizens vote.

They demand a full reversal of Obama’s disastrous foreign policy including his Iran deal; the normalization of relations with Castro’s Marxist Cuba (the island prison); and the Paris Agreement on climate change.

They demand that America immediately reassure its traditional allies that the nation will always be true to its pledged word of honor and stands ready to defend them in the event of hostilities.

They warn against a misguided and baseless trust in and cooperation with a resurgent nationalist Russia and a faithless communist China. And they urge cautious and prudent measures to forestall the danger from a rising authoritarianism, as seen recently in Islamist Turkey.

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These are the demands of millions of forgotten American voters on the cusp of the new Trump Administration and the TFP joins its voice to theirs.

May God grant wisdom, prudence, temperance, justice and fortitude to President-elect Trump and all our elected leaders.

And may the Blessed Mother protect and favor all Ten Commandments Americans who toil in the gigantic rebuilding that must be carried out, the rewarding labor of making America “one nation under God.”

 

November 15, 2016
The American TFP

 

 

No Nobility of Purpose = No Prosperity

No Nobility of Purpose = No ProsperityThere are those who think that if we put our economy back on track, everything will be all right. Material prosperity is their sole solution. They speak of happiness as if it can be expressed in terms of GDP, government statistics and employment benefits.

We certainly do need material prosperity but such a vision is really only a half-solution. This purely materialistic model takes care of the body but not the soul. It neglects the most important part of life.

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This vision favors a bland secular society officially stripped of its spiritual elements. To use the words of Irving Kristol, it is a society with “no high nobility of purpose, no selfless devotion to transcendental ends, no awe-inspiring heroism.”

Such a stifling perspective has brought a certain sadness over the land. Even though we maximize our every material comfort and minimize every physical suffering, this materialist model will not satisfy us. That is why so many of us put on a show with our outward appearances, Facebook pages, and even great material wealth. In the depths of our souls, we are frustrated and sad; we want something more – we want the other half of the solution.


This “other half” becomes all the more urgent by the fact that our materialistic world is itself in crisis and even material comfort is becoming increasingly difficult to achieve.

What would this half of the solution consist of? It would involve going beyond our worn-out materialistic models. So many of us are tired of fake, cheap and inauthentic things that have no depth or organic connection with our lives. We desire, in their stead, things of excellence and quality that speak to us of the good, true and beautiful – and ultimately of God Himself.

The “other half” of the solution involves going beyond the media hype, sound bytes and the shallowness of thought that our Internet world has brought us. We are made for reflection and profound thought that allow us to probe and savor the meaning of life.

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The “other half” would especially address our relationships. So many of us are tired of the superficial links where each uses the other to get ahead. Too long we have endured the stress of what Thomas Hobbes called the “war of every man against every man” where each looks at the other as a brutal competitor.

What is needed now are meaningful ties to family, natural leaders, and community. How much better things would be if we could experience the happiness of truly authentic relationships that a million Facebook friends cannot supply.

The other half of the solution leads to a desire to connect with something – a place, an extended family, a community or a tradition. It awakens in us the joy and consolation of being part of something that is greater than ourselves – God, family, country. From this, there naturally flows a desire to sacrifice, to serve a higher ideal and to fight for a higher cause. And in these things we would find happiness.

We do not have to invent this order since it has long existed. It is that order which we call an organic Christian society which is based on the fundamentals of family, community and the Faith. This order always emerges since it comes from the very nature of man himself; it is valid for all times and all peoples. It is firmly based on natural law. And although it applies to everyone, the Church is its best and most secure guardian.

Not only did this order exist but it is possible once again. This organic Christian society is described in my book, Return to Order: From a Frenzied Economy to an Organic Christian Society—Where We’ve Been, How We Got Here, and Where We Need to Go.

As materialistic models fail, what we need today is an order that invites us to reconnect with that “noble purpose,” that “selfless devotion” and “awe-inspiring heroism” from which we have become separated. It is time to return to the “other half” of the solution.

The Contradiction of Our Frenzied Lifestyles

contradicton of lifestylesIn a world where everything is so rationalistic and well-organized, it seems a contradiction that people would seek after things like drugs, alcohol abuse, promiscuity, violence, extreme sports, intense music, violent video games and other such pursuits that border on the irrational.

Yet, as sociologist Richard Strivers notes, such behavior is actually a consequence of overly rationalistic institutions. As bureaucratic and technical structures proliferate, he claims people sense that they have lost control over their lives. Their reaction is to escape into a realm of ecstasy that seems to rebel against this too orderly existence.

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The paradox is that technology becomes both a supreme organizing and disorganizing force. The more rational and technological that society becomes, the more it manifests irrational actions and attitude. People feel the need to escape into irrational pursuits if only to enjoy temporary amnesia or pleasure. Technology directly produces a kind of ecstasy by imposing a frenzied tempo upon society that works as a type of compensation for regimentation.

Humans cannot stand to have their lives fully rational, subject to timetables, lists and rules,” Stivers concludes. “Their instincts require an outlet that produces an altered state of consciousness – mysticism or ecstasy.”1

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What has been lost is the balance that once characterized an organic Christian society that was able to reconcile orderly development and progress with calm spiritual pursuits. The material and spiritual orders used to work together to favor the general well-being of society. Today, one works with the other to favor behavior that is self-destructive.

1 Richard Stivers, Shades of Loneliness: Pathologies of a Technological Society, Rowman & Littlefield Publishers, Lanham, Md., 2004, p. 70.

 

When a Natural Credit System Prevailed

credit_system_prevailsMany wonder how an economic system can survive without a massive interest bearing credit to facilitate trade and liquidity. Historian Fernand Braudel provides an interesting description of an interest-free flexible system in eighteenth century Europe. He writes:

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And yet, if we are to believe Defoe, the entire hierarchy of trade, from top to bottom, operated on the same principle. From the small shopkeeper to the businessman, from the artisan to the manufacturer, everyone lived on credit, that is on forward sales and purchases…Even the time given for repayment, which everyone allowed and received in turn could be extended: ‘Not one man in twenty keeps to his time…On every merchant’s books, alongside the stocks of goods, there regularly figured his assets (credit) and liabilities (debts). The wise trader sought to maintain a balance, but never abandoned these forms of credit which in the end amounted to a huge mass, multiplying the volume of trade by four or five. The entire commercial system depended on it. …The important point is that this was a kind of credit inherent in the commercial system, generated by it – an internal form of credit which was interest-free.” Fernand Braudel, Civilization and Capitalism 15th-18th Century: The Wheels of Commerce, University of California Press, Berkeley, 1992, p. 385.

The Bank That Trust Built

In writing about economy, I have frequently denounced what I call frenetic intemperance. Frenetic intemperance is a term to describe a restless and reckless spirit inside certain sectors of modern economy that foments a drive to throw off legitimate restraints and gratify all desires. Such a reckless spirit is often found in the financial sector of modern economies as it engages in all sorts of monetary wheeling and dealing.

I admit that banks have their purpose in society by securing money and facilitating transactions needed to carry out business. However, so strong is the frantic idea of modern banking that I have often asked myself if I could provide concrete examples of banking without frenetic intemperance. It is not an easy task.

RTO mini2Free Book: Return to Order: From a Frenzied Economy to an Organic Christian Society—Where We’ve Been, How We Got Here, and Where We Need to Go

But in the business section of The Sunday Times of Ireland (7-21-13), I quite unexpectedly found a refreshing example. It involves a London bank called C. Hoare & Co. It is not your ordinary bank.

This is a 341-year-old institution run by a family. The bank’s senior partner is Henry Hoarse, one of seven family partners who are all 10th – or 11th – generation descendents of bank founder Richard Hoare.

Sir_Richard_Hoare
“Our aim is to treat others as we would wish to be treated” and they have been doing so for 341 years – Sir Richard Hoare, founder of C.Hoare & Co.Painted in his robes as Lord Mayor of London (1712), by Jonathan Richardson.

“Founded in 1672, we remain wholly owned by the Hoare family and continue to be guided and led by the descendants of the bank’s founder,” reads the bank’s website. “We have no allegiance to any other institution. Our aim is to treat others as we would wish to be treated.”

Just this statement alone would be enough to set the bank apart from all others, but there is more. This bank assumes unlimited liability for its actions. If a mistake is made, the bank pays the cost. Needless to say, with such a conservative policy in force, not many mistakes are made. Perhaps that helps explain why the bank has a long list of distinguished past clients that include Samuel Pepys, Lord Bryon and Jane Austen.

Someone might object that such a bank is really only a picturesque relic of past times and time-honored tradition. What about the bottom line? Does this bank make money?

It appears its conservative policies in such frenetic and uncertain times pay off. Business is booming. Since the financial crisis began five years ago, the deposit base of the bank has doubled to £2.3 billion ($3.55 billion). Deposits are increasing monthly.

Modern marketers might imagine that the bank must use its traditional image to attract these new customers and aid expansion. This is hardly the case. In fact, it seems that the bank does everything possible not to grow and expand.

The bank has always maintained only two branches over the centuries and has no interest in going beyond this number. It has never used a marketing plan to attract customers. The bank offers interest rates to savers that are paltry. There is even a service charge of £60 ($93) a month for those with an average monthly balance of less than £25,000 ($38,600). And yet, new customers are banging at the door in droves to open accounts.

Subscription14The key to the success is the role of the family which is very active in all aspects of the bank’s operation especially the lending part. Because they must assume full liability for their transactions, the Hoare family is very careful in selecting its family partners. There are some 1,000 Hoare descendents that could qualify to be partners. However, there is a strict vetting process that makes sure only the most capable ascend to the top. The family puts aside funds to invest for future generations. It also donates generously to the family charity.

This stable yet profitable bank engages in wise investment policy so different from those policies found all over the world of finance. Only half of the bank’s deposits are actually loaned out while another quarter is safely lodged at the Bank of England. Customers know they can trust the firm not to engage in transactions that have unnecessary exposure to risk.

Thus, banking, like any other business, can exist without frenetic intemperance. Such banks can even flourish and be very profitable. This London bank shows how the family can be an important instrument to temper business and keep it in balance. Hoare & Co. proves it doesn’t have to be a dog-eat-dog world. All it takes is a little temperance.

From the Mail: Is Profit Man’s Only Motivation?

wonderI received a very kind letter from a gentleman who read and appreciated many of the concepts found in Return to Order. However, after some generous compliments about the work, he concluded that the application of the book’s principles is highly unlikely.

Human nature being what it is,” he noted, “the prospect of people’s acting on such principles when to do so would conflict with apparent profit potential appears remote.”

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Such a position reflects a classical liberal stance that profit or self-interest is seen as the sole motivation for man’s acts. Human actions are caused by either the pursuit of pleasure or the avoidance of pain. According to this modern school of thought, to expect people to act selflessly runs contrary to reality and reason.


Thus, to those who might think the book is somewhat naïve by assuming that men can act beyond what appears to be their own self-interest, I thought it might be interesting to list those areas in our present day society where men put principles above profit and value character more than capital. In this way, we can show that acting upon the principles mentioned in Return to Order is not only possible, but plausible. In other words, acting in “conflict with apparent profit potential” is not a pipe dream, but actually quite common in our postmodern society.

As Return to Order affirms, selfless action occurs especially in a society where honor rules. The fact that we can still find many remnants of this action in today’s hostile culture is proof that our thesis is not unrealistic. Moreover, these same actions attract youth which ensures they have a future.
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The first area of selfless action I would list is that of the Church. Aided by grace, countless men and women live abnegated lives, to worship and give glory to God. They often give up promising careers and fulfilling lives to help their fellow men out of love of God. The priest adopts the celibate life to more freely serve the Church; likewise, the young nun offers up her virginity; the faithful are encouraged to embrace both the joys and sufferings that life affords. In so doing, the Church encourages a broad and realistic vision of life that extends beyond self-interest alone that so constricts and saddens the lives of men.

A second field of action where self-interest does not rule would be that of the military. The military profession is sustained much more by a sense of honor than a desire for money. The underpaid soldier puts the welfare of the nation above his own. In the blossoming years of youth, he volunteers to endure heat, cold, hunger, wounds and enemy fire. He is disposed at every moment to forfeit all, rendering the ultimate sacrifice – his very life.

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A third field of action is that of the traditional family. In this case, the spouses put their union and their children’s welfare above their own self-interest. faith_brings_harmonyContrary to the hedonistic same-sex unions of our days where self-gratification is the supreme goal, spouses in a traditional marriage vow to remain united until death parts them, for better or worse, in sickness and health, in poverty and riches, in a selfless act of mutual giving to one another. They welcome into their lives the blessings of children who they must support and love at great sacrifice…and with great joys. The mother selflessly gives birth to new life often at the expense of her career and both parents expose themselves to endure possible tragedy, disappointment and ingratitude.

How_should_we_ProductsWe find selfless action among true artists, craftsmen and artisans. This is a class of people who take upon themselves the task of doing things well and experience a disinterested joy in seeing anything perfect, beautiful, or well made—even when not their own. We might single out an artist who is willing to forego monetary gain in order to paint a masterpiece, solely for beauty’s sake.

Finally, we might mention the role of true and natural leaders at all levels of society who take upon themselves the burden of leadership to serve the common good. We think of that teacher who gives all to inspire and help students; that businessman who takes the interests of his workers to heart by helping them in matters beyond the cold and rigid terms of a labor contract; that doctor who gives freely of his time in providing medical care to patients who are unable to pay him for his services. In short, those who hold positions of true leadership usually excel by going beyond self-interest, thereby earning the admiration and respect of those who follow.

These are but some examples of fields where self-interest and profit are not the sole motivation for action. Someone might object that since these actions can eventually bring about joy and even profit, they ultimately favor self-interest. To this, I would respond that they do not always bring about joy. The person engaged in these actions must take a risk that may result in misunderstanding, failure, suffering or disappointment. The person must usually forego an immediate pleasure and embrace a situation of suffering and sacrifice. This is especially true in a Christian society where men are motivated to do things by a pure love of God. Such a society is contrary to the culture of instant gratification that accompanies the actions of those who follow only what I call the rule of money.

Moreover, I would respond that this tendency to go beyond self-interest is not something exceptional. Rather, we naturally tend toward the spiritual values of the good, true and beautiful while our materialistic culture (under the rule of money) tries to suppress them. Human nature, being what it is, is also drawn to metaphysical and spiritual values. We are drawn to the rule of honor that highlights these values.

In fact, this rule is so powerful that when honor is spread throughout all levels of society, the rule of money loses its attraction. When honor reigns, money’s influence wanes, institutions are zealous of their reputation, families uphold their good name, and culture flourishes.

And so, I can agree with my reader that there are indeed many in our present culture who only pursue their self-interest, to the point of selfishness. I would even admit this self-interest could benefit economy. However, I would disagree that this is the only motivation of human action. There are still many today who forego pleasure and embrace suffering for a noble cause and this serves a very important function in society. Subscription8.11This self-sacrifice provides the cement that bonds people together. It forges ties of confidence and trust which many sociologists call the “social capital” that makes for good economy. In times of crisis, those accustomed to looking beyond self-interest provide leadership and direction.

Return to Order was written for that sector of public opinion that values honor over money. I believe the rule of honor is still a fitting response to the rule of money. And I believe that, with the help of God, a return to such a rule is not only necessary, but possible.

Are People Happier Today?

bum-man-lazySociologist Robert Putnam claims young people today are much less content than in times past. In fact, younger people now tend to be sadder than older people. He writes:



“Over these same years … general contentment with life declined among people under fifty-five, while increasing modestly among people over that
age. Surveys in the 1940’s and 1950’s had found that younger people were happier than older people. By 1975 age and happiness were essentially uncorrelated. By 1999, however, younger people were unhappier than older people. The bottom line: a widening generation gap in malaise and unhappiness. … The younger you are, the worse things have gotten over the last decades of the twentieth century in terms of headaches, indigestion, sleeplessness, as well as general satisfaction with life and even likelihood of taking your own life.”

(Robert D. Putnam, Bowling Alone: The Collapse and Revival of American Community, Simon & Schuster, New York, 2000, p. 263)

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What Has Happened to Community?

charityIn modern society, there is no longer the sense of communal space where conversation and leisure normally took place. There is no longer a feeling of community where people sense the satisfaction of being together.

That is not to say people do not gather in crowds. There are plenty of places where large numbers of people congregate. However the rules of communication have changed dramatically.

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Psychologist Sherry Turkle claims that people can be together, but more often than not they are alone together – each isolated as in a bubble in the midst of the crowd. She writes: “In this new regime, a train station (like an airport, a café, or a park) is no longer a communal space but a place of social collection: people come together but do not speak to each other. Each is tethered to a mobile device and to the people and places to which that device serves as a portal.” (Sherry Turkle, Alone Together: Why We Expect More From Technology and Less From Each Other, New York, Basic Books, 2011, p. 155)

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This is a topic that is discussed at length in the book, Return to Order. Order your book now!


When Was Musical Harmony Invented?

When Was Musical Harmony Invented?

“It was medieval musicians who invented polyphony”

At the time of the Romans and Greeks, all voices and instruments sang and played a single musical line. They had no idea of creating harmonies.

Historian Rodney Stark reveals that,

“It was medieval musicians who invented polyphony, the simultaneous sounding of two or more musical lines, hence harmonies. Just when this occurred is uncertain, but it was already well known when described in a manual published around 900. Moreover, it was during the Dark Ages that the instruments needed to fully exploit harmonies were perfected: the pipe organ, the clavichord and harpsichord, the violin and bass fiddle among others. And in about the tenth century, an adequate system of musical notation was invented and popularized so that music could be accurately performed by musicians who had never heard it.”



(Rodney Stark, The Victory of Reason: How Christianity Led to Freedom, Capitalism, and Western Success, New York, Random House, 2005, p. 51.)

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