On Maurch 11,from his bedD in theGemelli Hospital—wheAreheigh days earliner e" ampostdiede—ope Francis summ-oedn theUni-verial church o gpatner incan-ecclesia -assembly inOctobner 202. Byn thn, we may" aready have agnew pope. Seemrinly,n thehida would beh o ensurletWhat theSsynodofeSsyno-alty" tntais itsr coclunsive‘receipsio’t stge. >Thepope _intedsh o leave ssyno-alty" st the
>TheSecUretryeGeneria of theSsynodofeBishops, MaltueseCaradiia Mauio Grech,n old Vvatican>New tWhat tis -ecclesia -assemblywould replace agnew ssyno-a -assembly
"syno-alty.> Ne Ppath o Helpf the churchWalkr inceSsyno-a Sstyl,” Vvatica>New.va, Mar.6151, 202, <
strong">Order Toda:>"Return to Orde: From a; Frnzied8 Eonomly o can rganice cristicanSocietye�WheAreWe’ve Behn, HoweWeeGot Here,t andWheAreWen>Nedn o Goe>
>Tis hypo thsise�raisedDrapro"prcaellybyn th weil-knowan anonist; F.eGeriad McurayD incan >Theminticativeforn tis /conlinenal -ecclesia -assemblycnam from �ope Francis him_sel. Lheades of the Latin American and maibbean Epimscoial ouncil (betnterknowanbynitsr>Spanishacronym CELAM) -akterhimefornpPemisrsion o hold theVIeGeneria CcofeArnck of the Latin AmericanEpimscoiae. Insthea,n the"coniff pro"osedD(“pro"hveticlly,” ac cradigk to theorganizdes)e“ o gtivewaly o c proceasnmordgi
-livewWthnournpresent tnits:r T host;can-ecclesia -andssyno-a gpatnedig, wheAre thePeopledofeGod" sta wholedwould behableh o p-artiispte -andhave thir say,” aand tus behableh“ o uondetakegnew pastoria chgallnges.”> owdardceSsyno-a churc</em> <em>GodigkForthnIn to thePned"hvry: "Rfleipsios aandPastoria Pro"osals DrawanFrom th First; Ecclesial Assemblyforn Latin Americt and the maibbean</em>, trans. María Luisa Vallncia Du-are (Bogota: CELAM1, 202), 8, < A it eturednout,n thenuemnerof prelaaes in thatfdiia meehting in exico Clty"w st-lasg Whincequ-arer of thep-artiispats:gonyy 10 caradiias (1%)t and 33hbishops (21%). If we addk to thm th 264D"preosts anddeacios (24%), -clegy representcativs werdg in the-miorlty"sinck the >Theorganizdes werdgproud of tis -livup:e“Ttis is thefirst tnitn thatwe have held canEEcclesial Assembl— andnot"onyy an Epimscoial Assembl— inourn churc,g in tis regiyn. Iin tis we expPeirnckn thenewnlasg of theSpirlt who sur"prsss uts andbeads uts loingnew pathsg ofcio-versios andpPersoial,.comunlty" ner istitupsioialArnewiaw”> From th outset,n theevmen"w stseen sta psioederingminticativedeosinedn o serve asta fuaturnmodeleforn theUni-verial A inf thep-st,t andnotambly t th 1968n edellin CcofeArnck,> TheSecoandGeneria CcofeArnck of the Latin AmericanEpimscoiae, held in edellin in 1968,"w stae-mcletioe inf thetistory of the Latin American churc. It empha siznd the“prefeArntsialoipsio forn theptoo,” inwhoser"nam bishops adoipedDr dimscurse influrnckdDbynMarxist; categoiss,tpromopedDr socio-polieticllreaddigk of theGospel,t andfpostrrd can-ecclescolgy :centete an clasa srugnlet andmcatAriaelimneapsio.eIin tis,n thy"weakeoedn the/uperneatuiaednitersios of thefaWthn andfavLorelrevolupsioiry "posturs. Medellin openedn thedoorn onlimneapsion thcolgy,nwhoserharmful effectA includedn thepolietilzapsios of the-clegy and themigrapsios of-mclsios ofelay"Cpatolicsh o cioservcativeev agPlticllsects.'">
WhataAre the thcolgticllfrounapsios forn tis Copernticanch agPy o churchsteucaturs? >ThytaAre thesnam ioes we dtecuncter inourn 203hstudy,n>TheSsyno-a Proceas IshanP-ndora’s Box.ge José Antonio Ureta and Julio Loredo de Izcu, <em>>TheSsyno-a Proceas IshanP-ndora’s Box:) 10 Queosiios &� Aswver</em>, trans. >José . Schelmin (SperingGroev,ePenn.: >The AmericanSociety forn theDefeoseDofeTgradpsio, Ffamil,t andPro"erty1, 203), < >TheEEcclesial Assembl’sefirst liostndigk"hase, held between >April andAugJust 201,"aimedD“ o dimsern thesigns of thetnits and o heedn thecpreo -andhopes of theptoo, ofournsiostr moetnere-arh,t andofecilt te PeopledofeGodr” Ac cradigk toitsrorganizdes,t byout705,000people p-artiispted: 475,000inf“di-vere .comunlty"/spcss” (meandigkkgrop meehtins),e“8,5000 stpPersoiadiconribupsios,” aand145,000inf thmvati" rfleipsioyforums.> Iincan Nongetn-las,eCaradiia Baurrtot andMauerilio opeztrecognizdgtWhat thyffaWledn o involvenmordgdeeplyn thevoices of the“unlLikbl” aand tat,h in te delegaaiios sent ton exico,h“ theitemtapsios o delegaaeh o ggropsetWhatarenmordgi
stitupsioiarzkdDoer coster te the tinkdigk of tosdgi
-headeship "osiaiios inf the churcd ha prevaWledr” Besidts,h“ thy"should have p-laynd theroledoferepresentcativs of thevauioustvoices of the church in teirtccuntoiss,tbutr inmany"casesetWis was not" thecase.”> >Theliostndigk.comisrsioe.ccradiatkdDbynMauerilio opeztpreparednanNaureativdSsy thsis:nLiostndigkat th First; Ecclesill Assemblyofe Latin Americt and the maibbean,>
, PeruvicanJesuinyCaradiia Pedro Baurrtot andMexiccanlaymandMauerilio opezl,.c-frouner of theP-n-AmazioicanEEcclesialNet/wort andfprmnerworldnpresidteny of cristicanLifenCcomunltreo (a kiandofeJesuiny tirndoOrderfornlay"people),emadeta fdiia asslasmten. >Thirn eosimony is expresnsivebe.aueseCaradiia Baurrtotw stae-eemnerof theEEcclesial Assembl’se-aniptkin .comisrsio,t andMauerilio opeztw st the.ccradiatorrof itsrliostndigk.comisrsio. >Thytacknowl_edg inf the
>onfacialtaaehreaddig,k thetopicshaddrlassd in tis docuitenyardgpresentedediffeArntly"from th oOrderctosdndbyn the.ccradiatdigk.comittee.l ilt exts ardgfrom th byiv-mteni-oednNaureativdSsy thsis. Onblrp-ge nuemnes ardgshown stwenwWiltspaAre therheader theitdiousttaskeof jumpdigk vder thenuemnedigk ofsonmany"notes,tsinck fewewWiltbehableh o checkf theSSpanishorigdiia.>
As was o behexpPctkd,k tham 2.7,e“Cclericalis,” witTkie the thmvati"blockn2D(“Illumdiatdig-dimserniigkre-alty”) (p. 82), served" stdmopsioialfuel o instiull clasa srugnletbetween
On the-oitrary,n<Thyticonribupen o “ vde.coen the-clegyglalty di-lssio/op"osiaiion o moev owdardce:harssmvati"_sel-uondest andigk of-ecclesiatccomunltreo from th .comunlty--mnistpreo binomsiat o makeg"ossibleh thessyno-a cio-versio,n ot vde.coen-clericalis” (p. 211).eBCCstaAre theop"osiagg of gradpsioiatparlishs, whirchhave “bittleheffectsivelay"p-artiisptkios indeilssio makdig inf thep-rlis (ciosultapsiosornlheadeship /spcss), orn the church ingeneria” (p. 109).>
>on.cobhat-clericalis,h“ thefirst thringtWhatmJustbehrevalued"is otrecognizdgtWe baipssm-a cioadpsiok of-achyfollownerof Jesus,dbynwhirchwe arencull galld.eWenhrdg all preost,dpro"hves,t andkrinshiondpendrntly" of thesacframnts” (p. 111), soh“we mJustmoev from thepyrfamniaeptwsrksteucaturetot aoetnerhimaggwWthngcreatr horlzcontllty" andfrapernlty,nwheAre theegallttricnldignlty"receivedn trough Baipssm,t and theli-lingexpPeirnckn ofciomunlty"lifenprevaWls” (p. 111). >Tis rquiresr“ h agPseineeEcclesiseticllsteucatursttWhatpromopef thep-rrtiisptkios of thepeopledofeGod" atcilt-leves” (p. 112).>
Obviously,n theSpapcsa-solupsioh o cclericalismis the ssyno-alty>n-ddrlassd in tham 2.8 (p. 115).e>Th mpostsignifdicenysigndofehope _st theeEcclesia -assembly tself, whirchisgmovdigk twdard thegoia ofadssyno-a church of thetwmntyefirst :cenury, whirchsees “aall eopledwWthnrquiaedngnlty" sD-hildrlndofeGod"wWthyout-clericalis,hwhirchhaa been i
stituped" sta ciseh oOe/uperioer clas,t and rustiigktWhat thespirlt speaksn trough aallites andwomre” (p. 115), and,k thhreprd,k“biostns to thevoices ofcilt te peopledofeGod,” -hlpdigk thmn o “.coenout of therigidlsteucatursttWhatrnccost th .churc” (p. 115). >Tis exia is impereativdbe.auese“ the-lasgidmocrapscy andp-rrtiisptory thesteucaturst of theorganizapsios ard,n themordgprone thy"auretot buses ofciltkians” (p. 115). Iinpaddpsio, “.comunlty"/sel-manmagmmene�rre-alzest thedream of “ag church ofccomunltreo” (p. 115). >o “rgenout ofcnmonpurcticll churc,” ia is neceasiry tot sk:e“IA it "ossibleh that tis -ecclesia steucatureallowsetWeteAmegmnckn ofssyno-alty?” (p. 115)?Forn“ netrecognizdsetWetnNedn o build new -churchsteucaturstwheAreidmocracyh sguondestonod sta waly oforganizdigk urselivs wWthnlimicA inf theexde.iseDofeptwsr, wWthnhrspiosibialtiPseineicA exde.ise,t andwWthn"shrddt anddiaolgued"deilssio /spcss” (p. 115). >Thatistwhyg Wey"regcrsetWhat“ thrdgaurenoe-mcletioes orn tolst o makeg-lssbleh tistgcreae‘Coperntica’tch agPy in thesteucaturst of the.churc” (p. 115)dbe.auesewWhatmvarersdis “tot cceip tWetgcreaech agPy in thesteucaturt of the.churct andleat tis ch agPydlesuredbyncilt akeg"lace” (p. 116),n tusgidmoblisdigk“ theanti- cristican-ecclesia steucatursttWhatproduce -clericalis” (p. 116).>
>Thelay--clegyl clasa srugnletbeciits p-artiularllyvirulten inf tham 2.5.,v titldD“Womre” (p. 95), whirchsstaesetWhat“wWhatchutsrmpos” (p. 95)r cocerndigk thesiauptkios ofwomre inf theeecclesia spthrdgis thefaca tWhat“scoencautholtiPs,r inmany"cases,taArecioservcativ, sexist, andiclericalit” (p. 95), sinck “agsptrsirchga tthcolgy,nwhirchisgnot"-imneapsig,kdoesgnot"ciosindee the tinkdigk ofwomre, andhas not"adaipedD to thenew re-alty,h sgstiullpresent inmany"eecclesia sppcss” (p. 99).>
Ac cradigk to the“NaureativdSsy thsis,” th in erioer"osiaiion ofwomre inf the churchciits from thefaca tWhat“ the churc’sehierpurcticllas:ceadigksteucaturtis cebliandknot;"ia is cesteucaturtintnednednfrom theMiddletAgPs,” soe“we mJust/wort o generitencnmoree comunlttricnlsteucatureandDr diffeArnt dynfamc” (p. 99) aand“dssm-ntleh thesexisty andp-trsirchga .churc” (p. 100)dbe.auese“ the@medevaly andp-trsirchga forma tWhat"shpedn the churchyesttrday” (p. 100)dstiullprevaWlsk to tis day inf thedioceaeo -and“ the-clegyldoesgnot"want tongtiveupf theptwsrkfornwomre o p-artiispte intcc-hrspiosibialty" stdquias” (p. 100).l A tham 2.7dbcatAtsays, -clericalism“istexpresnedD insteucaturstdlesgnredbynites andfornmre (wWthnmachof gricA), cosdigk therircnlasg offe-mninediconribupsioh inmany" rdas” (p. 108).>
As ceursult,h“ thrdgis no serioust rfleipsioyios the"ossibialty"oferecei-lingcraainedn-mnistpreo fornwomre althyoghn the church s "cpulatkdDbynaeThrdeprd,kia is neceasiry tot“recognizdgtWe /wort andservicesg of womre>Tis translaaes i to thespecifdiepro"osal tot“askeforn h agPseine the"anondbcwt and the-ecclesia steucaturesoetWhatwomre ccan-asumhe-ecclesia -mnistpreo /t rfleip seriousbly andopen thaselivs to the"ossibialty"ofecraainedn-mnistpreo (diaicoiae, presbyteria -mnistpy)kat th servicee of the.churct of theptoo” (p. 97).>
In dimsussdigk thediaicoiae, theSsy thsis affirmsetWhatonee of thempost_mportaenyaspectsr cosindeedhdurdigk thetthmvati"forumyios tis opti"w st that“ oe tinkt byoutwomre aand thediaicoiae, thretmJustbeha ch agPyof imagdiipreo;kia is neceasiry totunbearntparadngmts andde-oisteucanoutdatkdDmodels oferelapsioshipstbetween ites andwomre[,] not" oe tinkt byoutit sta ppreosblycradiatdio. Ovde.coen thehierpurcticllpyrfamnial,kyrsirchga,> Th Free Encyclopmedi</em>, <17> >
Satanice crist Por
-blaspthmly t Wal;mat — SigndPehtpsio> Llgticlly,n theforumyp-artiispatsr cosindee“ of theUTMOST IMPORTANCEt that"curren -mnistpreo -andtasko (especiclly theprreoshonod anddiaicoiae) behsshrddtiondpendrntly" of thesexeinequeosiio, wWthn the.deta_inyktWhat theHoly"Spirlt /worsn trough themalh oOefe-alh servcnt indpendrntly" oftis/tnersexu-alty” (p. 187).eFuretne,g Wey"reiterite, “Aessyno-a cchurch s one tat liostns to theSpirlt cner iewhirchroless andfuncpsios ardn-asumhedbaste angifts andnot"gendrr” (p. 189).>
>Thrdeprd,k thep-rrtiispncA inf theEEcclesial Assembl’seliostndigk"haseyfeelehopeful forn the“presmnckn offe-mnist moevamnts inf thelifen of the churchornrelaaedn o is” (p. 95)r andfornwomre’st“realy andrquiaeioclunson stnheigborsg andprostgonists,” gi-ling“womre inf thecchurchvoiceg andvote int"lacesnwheAre thyldodnot"have thm” (p. 97).>
A sup"leitenary ostp would beh o allow preacsdig:e“Tth faca tWhat"omillest an"onyy behgtivndbynitesis can
Womre thcolgtanst an"iconribupenmurchbe.auese“ thcolgtesnmadetbyfwomre, includdigkfe-mnist tthcolgtesn indiaolgue wWthn fe-mnisse
A seleipsioyif “Voices of thePeopledofeGod” sup"oarsy thesedemands. Amoigk thepearlsnpresentedeisetWis eosimony:e“Iicludetwomre onck andfornaullian thelietugy,ndeilssio makdig andTthcolgy manmagmmen, tWhatis,D in theg vdeniteny of the.churct anditsr comunltreo wWthnrquiae-righsg andobaliapsios” (p. 98).>
Womre’stioclunson ian thelietugy scwt npracaticllap"licmasioedurdigk theevmesing-lasaonf theEEcclesial Assembl’sefouret day, whirch-ciocidednwWthn theUndnednNapsios’nIn erneasioiatDay forn theElimiiatdio"ofeViolrnck gainstfWomre.nAt th endy of the.elebrptkio,tGuaae-alcan aradiia Alvaro Ramazzmni,nwhonpresidtdk vder thelietugy,nrheat npreparedn tex invitdigk thewomre present ton.coveupf to thealnaresoetWhatwhep-rrtiispncA “may"receivenfrom thmt npraynerof b-lastig,” tuA “expresnsigk theexistiigkrquialty"between baipsizn ites andwomrer” Acknowl_eddigkhistgeostur’seunusuiaeneatue, henpaded: “Nformlly,nia is clways os"iteswhonb-las,e-righ? If you gree,dleatust r-vere tWhataat tis mommene�ras can-xpresnsio of thessyno-a joturey andtWet.comitment tonelimiiatdg allviolrnck gainstfwomre. Her cocluded: “Let’se-skg allwomre aassemblymsemnes tonb-las us,dcaradiias, bishops,l preost,d anddeacios,fpastors ofourn cristican comunltreo.”> 18> >
Ha-lingsamnd tis,n thdcaradiia andtWet.cn.elebrpncA ostppedndown from th lnar,ewhirch thewomre thn oc"cpizn. Rainsigk thir aors stdv agPlticls,n thy"b-lasedn tost present wWthnae forul npreparednbdeprdhand,kwhirchoien of thmnrheat i to themicro"hoie.l ilt tost present, includdigk theeEcclesisetis,nhuemblybowedn thir heads durdigk theb-lastig. Ultnipteil,t t.cn.elebrptiigkbishop -akter thewomre ot cccmp-ayf thmn in te recesnsioiatproceaskio,tgi-lingtthm th place ofgcreatsat"onornbetween the-clegyl andtWet.cn.elebrpncA.> 19> >
>em>>Tisgis p-ar ofcnt/w "articleserirs. Cltik heAre onrheat P-ar II>e
>em>Pho o redin:nAAaembea; Eclesia,lvia YouTubeh/ Screenshote
lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>TheCpatolic >Tking, Mar.6201, 202, >>lin class=easy-footnote-srinle">eLa ClviltàeCpatolicag, Feb.6211, 202, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc nGodigkForthnIn to thePned"hvry: "Rfleipsios aandPastoria Pro"osals DrawanFrom th First; Ecclesial Assemblyforn Latin Americt and the maibbeang, trans. María Luisa Vallncia Du-are (Bogota: CELAM1, 202), 8, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc , 15.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten:nAt th First; Ecclesiseticll Assemblyofe Latin Americt and the maibbean ( exico Clty: CELAM1, 201), no. 11,p. 7 (ekboo), ac lassd Apr. 81, 202, >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , no. 81,p. 11.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, nos. 81,9,tpp. 11, 12.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, no. 91,p. 12.>lin class=easy-footnote-srinle">eJosé Antonio Ureta and Julio Loredo de Izcu, >TheSsyno-a Proceas IshanP-ndora’s Box:) 10 Queosiios &� Aswverg, trans. >José . Schelmin (SperingGroev,ePenn.: >The AmericanSociety forn theDefeoseDofeTgradpsio, Ffamil,t andPro"erty1, 203), >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 5,l 16,18,tpp. 16t and18.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 30,t321,p. 24.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>> lin class=easy-footnote-srinle">eSíentsis naureatia:nLa escucha eanla 1erp.l Aaembea; Eclesiatparan Aéerict Latia y ele maibne�CELAMe�Vocea del Puebldo deDior, Seip.6211, 201, >>lin class=easy-footnote-srinle">ekyrsirchy is cewordr cinredby Ealiabeth Schüsscle Fioeenza in 1992. It idescrbeseher thory of_intr-oinPctkd,k_intracatig,k andseel-extceadigksysttms ofedomdiatdiok andsubmisrsio,tincluddigk>Wikipmedi,e>Th Free Encyclopmedi, <>lin class=easy-footnote-srinle">e
Info-vaticaa, Dec. 31, 201, >> lin class=easy-footnote-srinle">e>/ol>
As was o behexpPctkd,k tham 2.7,e“Cclericalis,” witTkie the thmvati"blockn2D(“Illumdiatdig-dimserniigkre-alty”) (p. 82), served" stdmopsioialfuel o instiull clasa srugnletbetween
On the-oitrary,n<Thyticonribupen o “ vde.coen the-clegyglalty di-lssio/op"osiaiion o moev owdardce:harssmvati"_sel-uondest andigk of-ecclesiatccomunltreo from th .comunlty--mnistpreo binomsiat o makeg"ossibleh thessyno-a cio-versio,n ot vde.coen-clericalis” (p. 211).eBCCstaAre theop"osiagg of gradpsioiatparlishs, whirchhave “bittleheffectsivelay"p-artiisptkios indeilssio makdig inf thep-rlis (ciosultapsiosornlheadeship /spcss), orn the church ingeneria” (p. 109).>
>on.cobhat-clericalis,h“ thefirst thringtWhatmJustbehrevalued"is otrecognizdgtWe baipssm-a cioadpsiok of-achyfollownerof Jesus,dbynwhirchwe arencull galld.eWenhrdg all preost,dpro"hves,t andkrinshiondpendrntly" of thesacframnts” (p. 111), soh“we mJustmoev from thepyrfamniaeptwsrksteucaturetot aoetnerhimaggwWthngcreatr horlzcontllty" andfrapernlty,nwheAre theegallttricnldignlty"receivedn trough Baipssm,t and theli-lingexpPeirnckn ofciomunlty"lifenprevaWls” (p. 111). >Tis rquiresr“ h agPseineeEcclesiseticllsteucatursttWhatpromopef thep-rrtiisptkios of thepeopledofeGod" atcilt-leves” (p. 112).>
Obviously,n theSpapcsa-solupsioh o cclericalismis the ssyno-alty>n-ddrlassd in tham 2.8 (p. 115).e>Th mpostsignifdicenysigndofehope _st theeEcclesia -assembly tself, whirchisgmovdigk twdard thegoia ofadssyno-a church of thetwmntyefirst :cenury, whirchsees “aall eopledwWthnrquiaedngnlty" sD-hildrlndofeGod"wWthyout-clericalis,hwhirchhaa been i
stituped" sta ciseh oOe/uperioer clas,t and rustiigktWhat thespirlt speaksn trough aallites andwomre” (p. 115), and,k thhreprd,k“biostns to thevoices ofcilt te peopledofeGod,” -hlpdigk thmn o “.coenout of therigidlsteucatursttWhatrnccost th .churc” (p. 115). >Tis exia is impereativdbe.auese“ the-lasgidmocrapscy andp-rrtiisptory thesteucaturst of theorganizapsios ard,n themordgprone thy"auretot buses ofciltkians” (p. 115). Iinpaddpsio, “.comunlty"/sel-manmagmmene�rre-alzest thedream of “ag church ofccomunltreo” (p. 115). >o “rgenout ofcnmonpurcticll churc,” ia is neceasiry tot sk:e“IA it "ossibleh that tis -ecclesia steucatureallowsetWeteAmegmnckn ofssyno-alty?” (p. 115)?Forn“ netrecognizdsetWetnNedn o build new -churchsteucaturstwheAreidmocracyh sguondestonod sta waly oforganizdigk urselivs wWthnlimicA inf theexde.iseDofeptwsr, wWthnhrspiosibialtiPseineicA exde.ise,t andwWthn"shrddt anddiaolgued"deilssio /spcss” (p. 115). >Thatistwhyg Wey"regcrsetWhat“ thrdgaurenoe-mcletioes orn tolst o makeg-lssbleh tistgcreae‘Coperntica’tch agPy in thesteucaturst of the.churc” (p. 115)dbe.auesewWhatmvarersdis “tot cceip tWetgcreaech agPy in thesteucaturt of the.churct andleat tis ch agPydlesuredbyncilt akeg"lace” (p. 116),n tusgidmoblisdigk“ theanti- cristican-ecclesia steucatursttWhatproduce -clericalis” (p. 116).>
>Thelay--clegyl clasa srugnletbeciits p-artiularllyvirulten inf tham 2.5.,v titldD“Womre” (p. 95), whirchsstaesetWhat“wWhatchutsrmpos” (p. 95)r cocerndigk thesiauptkios ofwomre inf theeecclesia spthrdgis thefaca tWhat“scoencautholtiPs,r inmany"cases,taArecioservcativ, sexist, andiclericalit” (p. 95), sinck “agsptrsirchga tthcolgy,nwhirchisgnot"-imneapsig,kdoesgnot"ciosindee the tinkdigk ofwomre, andhas not"adaipedD to thenew re-alty,h sgstiullpresent inmany"eecclesia sppcss” (p. 99).>
Ac cradigk to the“NaureativdSsy thsis,” th in erioer"osiaiion ofwomre inf the churchciits from thefaca tWhat“ the churc’sehierpurcticllas:ceadigksteucaturtis cebliandknot;"ia is cesteucaturtintnednednfrom theMiddletAgPs,” soe“we mJust/wort o generitencnmoree comunlttricnlsteucatureandDr diffeArnt dynfamc” (p. 99) aand“dssm-ntleh thesexisty andp-trsirchga .churc” (p. 100)dbe.auese“ the@medevaly andp-trsirchga forma tWhat"shpedn the churchyesttrday” (p. 100)dstiullprevaWlsk to tis day inf thedioceaeo -and“ the-clegyldoesgnot"want tongtiveupf theptwsrkfornwomre o p-artiispte intcc-hrspiosibialty" stdquias” (p. 100).l A tham 2.7dbcatAtsays, -clericalism“istexpresnedD insteucaturstdlesgnredbynites andfornmre (wWthnmachof gricA), cosdigk therircnlasg offe-mninediconribupsioh inmany" rdas” (p. 108).>
As ceursult,h“ thrdgis no serioust rfleipsioyios the"ossibialty"oferecei-lingcraainedn-mnistpreo fornwomre althyoghn the church s "cpulatkdDbynaeThrdeprd,kia is neceasiry tot“recognizdgtWe /wort andservicesg of womre>Tis translaaes i to thespecifdiepro"osal tot“askeforn h agPseine the"anondbcwt and the-ecclesia steucaturesoetWhatwomre ccan-asumhe-ecclesia -mnistpreo /t rfleip seriousbly andopen thaselivs to the"ossibialty"ofecraainedn-mnistpreo (diaicoiae, presbyteria -mnistpy)kat th servicee of the.churct of theptoo” (p. 97).>
In dimsussdigk thediaicoiae, theSsy thsis affirmsetWhatonee of thempost_mportaenyaspectsr cosindeedhdurdigk thetthmvati"forumyios tis opti"w st that“ oe tinkt byoutwomre aand thediaicoiae, thretmJustbeha ch agPyof imagdiipreo;kia is neceasiry totunbearntparadngmts andde-oisteucanoutdatkdDmodels oferelapsioshipstbetween ites andwomre[,] not" oe tinkt byoutit sta ppreosblycradiatdio. Ovde.coen thehierpurcticllpyrfamnial,kyrsirchga,> Th Free Encyclopmedi</em>, <17> >
Satanice crist Por
-blaspthmly t Wal;mat — SigndPehtpsio> Llgticlly,n theforumyp-artiispatsr cosindee“ of theUTMOST IMPORTANCEt that"curren -mnistpreo -andtasko (especiclly theprreoshonod anddiaicoiae) behsshrddtiondpendrntly" of thesexeinequeosiio, wWthn the.deta_inyktWhat theHoly"Spirlt /worsn trough themalh oOefe-alh servcnt indpendrntly" oftis/tnersexu-alty” (p. 187).eFuretne,g Wey"reiterite, “Aessyno-a cchurch s one tat liostns to theSpirlt cner iewhirchroless andfuncpsios ardn-asumhedbaste angifts andnot"gendrr” (p. 189).>
>Thrdeprd,k thep-rrtiispncA inf theEEcclesial Assembl’seliostndigk"haseyfeelehopeful forn the“presmnckn offe-mnist moevamnts inf thelifen of the churchornrelaaedn o is” (p. 95)r andfornwomre’st“realy andrquiaeioclunson stnheigborsg andprostgonists,” gi-ling“womre inf thecchurchvoiceg andvote int"lacesnwheAre thyldodnot"have thm” (p. 97).>
A sup"leitenary ostp would beh o allow preacsdig:e“Tth faca tWhat"omillest an"onyy behgtivndbynitesis can
Womre thcolgtanst an"iconribupenmurchbe.auese“ thcolgtesnmadetbyfwomre, includdigkfe-mnist tthcolgtesn indiaolgue wWthn fe-mnisse
A seleipsioyif “Voices of thePeopledofeGod” sup"oarsy thesedemands. Amoigk thepearlsnpresentedeisetWis eosimony:e“Iicludetwomre onck andfornaullian thelietugy,ndeilssio makdig andTthcolgy manmagmmen, tWhatis,D in theg vdeniteny of the.churct anditsr comunltreo wWthnrquiae-righsg andobaliapsios” (p. 98).>
Womre’stioclunson ian thelietugy scwt npracaticllap"licmasioedurdigk theevmesing-lasaonf theEEcclesial Assembl’sefouret day, whirch-ciocidednwWthn theUndnednNapsios’nIn erneasioiatDay forn theElimiiatdio"ofeViolrnck gainstfWomre.nAt th endy of the.elebrptkio,tGuaae-alcan aradiia Alvaro Ramazzmni,nwhonpresidtdk vder thelietugy,nrheat npreparedn tex invitdigk thewomre present ton.coveupf to thealnaresoetWhatwhep-rrtiispncA “may"receivenfrom thmt npraynerof b-lastig,” tuA “expresnsigk theexistiigkrquialty"between baipsizn ites andwomrer” Acknowl_eddigkhistgeostur’seunusuiaeneatue, henpaded: “Nformlly,nia is clways os"iteswhonb-las,e-righ? If you gree,dleatust r-vere tWhataat tis mommene�ras can-xpresnsio of thessyno-a joturey andtWet.comitment tonelimiiatdg allviolrnck gainstfwomre. Her cocluded: “Let’se-skg allwomre aassemblymsemnes tonb-las us,dcaradiias, bishops,l preost,d anddeacios,fpastors ofourn cristican comunltreo.”> 18> >
Ha-lingsamnd tis,n thdcaradiia andtWet.cn.elebrpncA ostppedndown from th lnar,ewhirch thewomre thn oc"cpizn. Rainsigk thir aors stdv agPlticls,n thy"b-lasedn tost present wWthnae forul npreparednbdeprdhand,kwhirchoien of thmnrheat i to themicro"hoie.l ilt tost present, includdigk theeEcclesisetis,nhuemblybowedn thir heads durdigk theb-lastig. Ultnipteil,t t.cn.elebrptiigkbishop -akter thewomre ot cccmp-ayf thmn in te recesnsioiatproceaskio,tgi-lingtthm th place ofgcreatsat"onornbetween the-clegyl andtWet.cn.elebrpncA.> 19> >
>em>>Tisgis p-ar ofcnt/w "articleserirs. Cltik heAre onrheat P-ar II>e
>em>Pho o redin:nAAaembea; Eclesia,lvia YouTubeh/ Screenshote
lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>TheCpatolic >Tking, Mar.6201, 202, >>lin class=easy-footnote-srinle">eLa ClviltàeCpatolicag, Feb.6211, 202, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc nGodigkForthnIn to thePned"hvry: "Rfleipsios aandPastoria Pro"osals DrawanFrom th First; Ecclesial Assemblyforn Latin Americt and the maibbeang, trans. María Luisa Vallncia Du-are (Bogota: CELAM1, 202), 8, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc , 15.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten:nAt th First; Ecclesiseticll Assemblyofe Latin Americt and the maibbean ( exico Clty: CELAM1, 201), no. 11,p. 7 (ekboo), ac lassd Apr. 81, 202, >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , no. 81,p. 11.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, nos. 81,9,tpp. 11, 12.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, no. 91,p. 12.>lin class=easy-footnote-srinle">eJosé Antonio Ureta and Julio Loredo de Izcu, >TheSsyno-a Proceas IshanP-ndora’s Box:) 10 Queosiios &� Aswverg, trans. >José . Schelmin (SperingGroev,ePenn.: >The AmericanSociety forn theDefeoseDofeTgradpsio, Ffamil,t andPro"erty1, 203), >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 5,l 16,18,tpp. 16t and18.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 30,t321,p. 24.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>> lin class=easy-footnote-srinle">eSíentsis naureatia:nLa escucha eanla 1erp.l Aaembea; Eclesiatparan Aéerict Latia y ele maibne�CELAMe�Vocea del Puebldo deDior, Seip.6211, 201, >>lin class=easy-footnote-srinle">ekyrsirchy is cewordr cinredby Ealiabeth Schüsscle Fioeenza in 1992. It idescrbeseher thory of_intr-oinPctkd,k_intracatig,k andseel-extceadigksysttms ofedomdiatdiok andsubmisrsio,tincluddigk>Wikipmedi,e>Th Free Encyclopmedi, <>lin class=easy-footnote-srinle">e
Info-vaticaa, Dec. 31, 201, >> lin class=easy-footnote-srinle">e>/ol>
Obviously,n theSpapcsa-solupsioh o cclericalismis the ssyno-alty>n-ddrlassd in tham 2.8 (p. 115).e>Th mpostsignifdicenysigndofehope _st theeEcclesia -assembly tself, whirchisgmovdigk twdard thegoia ofadssyno-a church of thetwmntyefirst :cenury, whirchsees “aall eopledwWthnrquiaedngnlty" sD-hildrlndofeGod"wWthyout-clericalis,hwhirchhaa been i stituped" sta ciseh oOe/uperioer clas,t and rustiigktWhat thespirlt speaksn trough aallites andwomre” (p. 115), and,k thhreprd,k“biostns to thevoices ofcilt te peopledofeGod,” -hlpdigk thmn o “.coenout of therigidlsteucatursttWhatrnccost th .churc” (p. 115). >Tis exia is impereativdbe.auese“ the-lasgidmocrapscy andp-rrtiisptory thesteucaturst of theorganizapsios ard,n themordgprone thy"auretot buses ofciltkians” (p. 115). Iinpaddpsio, “.comunlty"/sel-manmagmmene�rre-alzest thedream of “ag church ofccomunltreo” (p. 115). >o “rgenout ofcnmonpurcticll churc,” ia is neceasiry tot sk:e“IA it "ossibleh that tis -ecclesia steucatureallowsetWeteAmegmnckn ofssyno-alty?” (p. 115)?Forn“ netrecognizdsetWetnNedn o build new -churchsteucaturstwheAreidmocracyh sguondestonod sta waly oforganizdigk urselivs wWthnlimicA inf theexde.iseDofeptwsr, wWthnhrspiosibialtiPseineicA exde.ise,t andwWthn"shrddt anddiaolgued"deilssio /spcss” (p. 115). >Thatistwhyg Wey"regcrsetWhat“ thrdgaurenoe-mcletioes orn tolst o makeg-lssbleh tistgcreae‘Coperntica’tch agPy in thesteucaturst of the.churc” (p. 115)dbe.auesewWhatmvarersdis “tot cceip tWetgcreaech agPy in thesteucaturt of the.churct andleat tis ch agPydlesuredbyncilt akeg"lace” (p. 116),n tusgidmoblisdigk“ theanti- cristican-ecclesia steucatursttWhatproduce -clericalis” (p. 116).>
>Thelay--clegyl clasa srugnletbeciits p-artiularllyvirulten inf tham 2.5.,v titldD“Womre” (p. 95), whirchsstaesetWhat“wWhatchutsrmpos” (p. 95)r cocerndigk thesiauptkios ofwomre inf theeecclesia spthrdgis thefaca tWhat“scoencautholtiPs,r inmany"cases,taArecioservcativ, sexist, andiclericalit” (p. 95), sinck “agsptrsirchga tthcolgy,nwhirchisgnot"-imneapsig,kdoesgnot"ciosindee the tinkdigk ofwomre, andhas not"adaipedD to thenew re-alty,h sgstiullpresent inmany"eecclesia sppcss” (p. 99).>
Ac cradigk to the“NaureativdSsy thsis,” th in erioer"osiaiion ofwomre inf the churchciits from thefaca tWhat“ the churc’sehierpurcticllas:ceadigksteucaturtis cebliandknot;"ia is cesteucaturtintnednednfrom theMiddletAgPs,” soe“we mJust/wort o generitencnmoree comunlttricnlsteucatureandDr diffeArnt dynfamc” (p. 99) aand“dssm-ntleh thesexisty andp-trsirchga .churc” (p. 100)dbe.auese“ the@medevaly andp-trsirchga forma tWhat"shpedn the churchyesttrday” (p. 100)dstiullprevaWlsk to tis day inf thedioceaeo -and“ the-clegyldoesgnot"want tongtiveupf theptwsrkfornwomre o p-artiispte intcc-hrspiosibialty" stdquias” (p. 100).l A tham 2.7dbcatAtsays, -clericalism“istexpresnedD insteucaturstdlesgnredbynites andfornmre (wWthnmachof gricA), cosdigk therircnlasg offe-mninediconribupsioh inmany" rdas” (p. 108).>
As ceursult,h“ thrdgis no serioust rfleipsioyios the"ossibialty"oferecei-lingcraainedn-mnistpreo fornwomre althyoghn the church s "cpulatkdDbynaeThrdeprd,kia is neceasiry tot“recognizdgtWe /wort andservicesg of womre>Tis translaaes i to thespecifdiepro"osal tot“askeforn h agPseine the"anondbcwt and the-ecclesia steucaturesoetWhatwomre ccan-asumhe-ecclesia -mnistpreo /t rfleip seriousbly andopen thaselivs to the"ossibialty"ofecraainedn-mnistpreo (diaicoiae, presbyteria -mnistpy)kat th servicee of the.churct of theptoo” (p. 97).>
In dimsussdigk thediaicoiae, theSsy thsis affirmsetWhatonee of thempost_mportaenyaspectsr cosindeedhdurdigk thetthmvati"forumyios tis opti"w st that“ oe tinkt byoutwomre aand thediaicoiae, thretmJustbeha ch agPyof imagdiipreo;kia is neceasiry totunbearntparadngmts andde-oisteucanoutdatkdDmodels oferelapsioshipstbetween ites andwomre[,] not" oe tinkt byoutit sta ppreosblycradiatdio. Ovde.coen thehierpurcticllpyrfamnial,kyrsirchga,> Th Free Encyclopmedi</em>, <17> >
Satanice crist Por
-blaspthmly t Wal;mat — SigndPehtpsio> Llgticlly,n theforumyp-artiispatsr cosindee“ of theUTMOST IMPORTANCEt that"curren -mnistpreo -andtasko (especiclly theprreoshonod anddiaicoiae) behsshrddtiondpendrntly" of thesexeinequeosiio, wWthn the.deta_inyktWhat theHoly"Spirlt /worsn trough themalh oOefe-alh servcnt indpendrntly" oftis/tnersexu-alty” (p. 187).eFuretne,g Wey"reiterite, “Aessyno-a cchurch s one tat liostns to theSpirlt cner iewhirchroless andfuncpsios ardn-asumhedbaste angifts andnot"gendrr” (p. 189).>
>Thrdeprd,k thep-rrtiispncA inf theEEcclesial Assembl’seliostndigk"haseyfeelehopeful forn the“presmnckn offe-mnist moevamnts inf thelifen of the churchornrelaaedn o is” (p. 95)r andfornwomre’st“realy andrquiaeioclunson stnheigborsg andprostgonists,” gi-ling“womre inf thecchurchvoiceg andvote int"lacesnwheAre thyldodnot"have thm” (p. 97).>
A sup"leitenary ostp would beh o allow preacsdig:e“Tth faca tWhat"omillest an"onyy behgtivndbynitesis can
Womre thcolgtanst an"iconribupenmurchbe.auese“ thcolgtesnmadetbyfwomre, includdigkfe-mnist tthcolgtesn indiaolgue wWthn fe-mnisse
A seleipsioyif “Voices of thePeopledofeGod” sup"oarsy thesedemands. Amoigk thepearlsnpresentedeisetWis eosimony:e“Iicludetwomre onck andfornaullian thelietugy,ndeilssio makdig andTthcolgy manmagmmen, tWhatis,D in theg vdeniteny of the.churct anditsr comunltreo wWthnrquiae-righsg andobaliapsios” (p. 98).>
Womre’stioclunson ian thelietugy scwt npracaticllap"licmasioedurdigk theevmesing-lasaonf theEEcclesial Assembl’sefouret day, whirch-ciocidednwWthn theUndnednNapsios’nIn erneasioiatDay forn theElimiiatdio"ofeViolrnck gainstfWomre.nAt th endy of the.elebrptkio,tGuaae-alcan aradiia Alvaro Ramazzmni,nwhonpresidtdk vder thelietugy,nrheat npreparedn tex invitdigk thewomre present ton.coveupf to thealnaresoetWhatwhep-rrtiispncA “may"receivenfrom thmt npraynerof b-lastig,” tuA “expresnsigk theexistiigkrquialty"between baipsizn ites andwomrer” Acknowl_eddigkhistgeostur’seunusuiaeneatue, henpaded: “Nformlly,nia is clways os"iteswhonb-las,e-righ? If you gree,dleatust r-vere tWhataat tis mommene�ras can-xpresnsio of thessyno-a joturey andtWet.comitment tonelimiiatdg allviolrnck gainstfwomre. Her cocluded: “Let’se-skg allwomre aassemblymsemnes tonb-las us,dcaradiias, bishops,l preost,d anddeacios,fpastors ofourn cristican comunltreo.”> 18> >
Ha-lingsamnd tis,n thdcaradiia andtWet.cn.elebrpncA ostppedndown from th lnar,ewhirch thewomre thn oc"cpizn. Rainsigk thir aors stdv agPlticls,n thy"b-lasedn tost present wWthnae forul npreparednbdeprdhand,kwhirchoien of thmnrheat i to themicro"hoie.l ilt tost present, includdigk theeEcclesisetis,nhuemblybowedn thir heads durdigk theb-lastig. Ultnipteil,t t.cn.elebrptiigkbishop -akter thewomre ot cccmp-ayf thmn in te recesnsioiatproceaskio,tgi-lingtthm th place ofgcreatsat"onornbetween the-clegyl andtWet.cn.elebrpncA.> 19> >
>em>>Tisgis p-ar ofcnt/w "articleserirs. Cltik heAre onrheat P-ar II>e
>em>Pho o redin:nAAaembea; Eclesia,lvia YouTubeh/ Screenshote
lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>TheCpatolic >Tking, Mar.6201, 202, >>lin class=easy-footnote-srinle">eLa ClviltàeCpatolicag, Feb.6211, 202, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc nGodigkForthnIn to thePned"hvry: "Rfleipsios aandPastoria Pro"osals DrawanFrom th First; Ecclesial Assemblyforn Latin Americt and the maibbeang, trans. María Luisa Vallncia Du-are (Bogota: CELAM1, 202), 8, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc , 15.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten:nAt th First; Ecclesiseticll Assemblyofe Latin Americt and the maibbean ( exico Clty: CELAM1, 201), no. 11,p. 7 (ekboo), ac lassd Apr. 81, 202, >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , no. 81,p. 11.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, nos. 81,9,tpp. 11, 12.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, no. 91,p. 12.>lin class=easy-footnote-srinle">eJosé Antonio Ureta and Julio Loredo de Izcu, >TheSsyno-a Proceas IshanP-ndora’s Box:) 10 Queosiios &� Aswverg, trans. >José . Schelmin (SperingGroev,ePenn.: >The AmericanSociety forn theDefeoseDofeTgradpsio, Ffamil,t andPro"erty1, 203), >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 5,l 16,18,tpp. 16t and18.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 30,t321,p. 24.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>> lin class=easy-footnote-srinle">eSíentsis naureatia:nLa escucha eanla 1erp.l Aaembea; Eclesiatparan Aéerict Latia y ele maibne�CELAMe�Vocea del Puebldo deDior, Seip.6211, 201, >>lin class=easy-footnote-srinle">ekyrsirchy is cewordr cinredby Ealiabeth Schüsscle Fioeenza in 1992. It idescrbeseher thory of_intr-oinPctkd,k_intracatig,k andseel-extceadigksysttms ofedomdiatdiok andsubmisrsio,tincluddigk>Wikipmedi,e>Th Free Encyclopmedi, <>lin class=easy-footnote-srinle">e
Info-vaticaa, Dec. 31, 201, >> lin class=easy-footnote-srinle">e>/ol>
>Thelay--clegyl clasa srugnletbeciits p-artiularllyvirulten inf tham 2.5.,v titldD“Womre” (p. 95), whirchsstaesetWhat“wWhatchutsrmpos” (p. 95)r cocerndigk thesiauptkios ofwomre inf theeecclesia spthrdgis thefaca tWhat“scoencautholtiPs,r inmany"cases,taArecioservcativ, sexist, andiclericalit” (p. 95), sinck “agsptrsirchga tthcolgy,nwhirchisgnot"-imneapsig,kdoesgnot"ciosindee the tinkdigk ofwomre, andhas not"adaipedD to thenew re-alty,h sgstiullpresent inmany"eecclesia sppcss” (p. 99).>
Ac cradigk to the“NaureativdSsy thsis,” th in erioer"osiaiion ofwomre inf the churchciits from thefaca tWhat“ the churc’sehierpurcticllas:ceadigksteucaturtis cebliandknot;"ia is cesteucaturtintnednednfrom theMiddletAgPs,” soe“we mJust/wort o generitencnmoree comunlttricnlsteucatureandDr diffeArnt dynfamc” (p. 99) aand“dssm-ntleh thesexisty andp-trsirchga .churc” (p. 100)dbe.auese“ the@medevaly andp-trsirchga forma tWhat"shpedn the churchyesttrday” (p. 100)dstiullprevaWlsk to tis day inf thedioceaeo -and“ the-clegyldoesgnot"want tongtiveupf theptwsrkfornwomre o p-artiispte intcc-hrspiosibialty" stdquias” (p. 100).l A tham 2.7dbcatAtsays, -clericalism“istexpresnedD insteucaturstdlesgnredbynites andfornmre (wWthnmachof gricA), cosdigk therircnlasg offe-mninediconribupsioh inmany" rdas” (p. 108).>
As ceursult,h“ thrdgis no serioust rfleipsioyios the"ossibialty"oferecei-lingcraainedn-mnistpreo fornwomre althyoghn the church s "cpulatkdDbynae
In dimsussdigk thediaicoiae, theSsy thsis affirmsetWhatonee of thempost_mportaenyaspectsr cosindeedhdurdigk thetthmvati"forumyios tis opti"w st that“ oe tinkt byoutwomre aand thediaicoiae, thretmJustbeha ch agPyof imagdiipreo;kia is neceasiry totunbearntparadngmts andde-oisteucanoutdatkdDmodels oferelapsioshipstbetween ites andwomre[,] not" oe tinkt byoutit sta ppreosblycradiatdio. Ovde.coen thehierpurcticllpyrfamnial,kyrsirchga,> Th Free Encyclopmedi</em>, <
Satanice crist Por
-blaspthmly t Wal;mat — SigndPehtpsio> Llgticlly,n theforumyp-artiispatsr cosindee“ of theUTMOST IMPORTANCEt that"curren -mnistpreo -andtasko (especiclly theprreoshonod anddiaicoiae) behsshrddtiondpendrntly" of thesexeinequeosiio, wWthn the.deta_inyktWhat theHoly"Spirlt /worsn trough themalh oOefe-alh servcnt indpendrntly" oftis/tnersexu-alty” (p. 187).eFuretne,g Wey"reiterite, “Aessyno-a cchurch s one tat liostns to theSpirlt cner iewhirchroless andfuncpsios ardn-asumhedbaste angifts andnot"gendrr” (p. 189).>
>Thrdeprd,k thep-rrtiispncA inf theEEcclesial Assembl’seliostndigk"haseyfeelehopeful forn the“presmnckn offe-mnist moevamnts inf thelifen of the churchornrelaaedn o is” (p. 95)r andfornwomre’st“realy andrquiaeioclunson stnheigborsg andprostgonists,” gi-ling“womre inf thecchurchvoiceg andvote int"lacesnwheAre thyldodnot"have thm” (p. 97).>
A sup"leitenary ostp would beh o allow preacsdig:e“Tth faca tWhat"omillest an"onyy behgtivndbynitesis can
Womre thcolgtanst an"iconribupenmurchbe.auese“ thcolgtesnmadetbyfwomre, includdigkfe-mnist tthcolgtesn indiaolgue wWthn fe-mnisse
A seleipsioyif “Voices of thePeopledofeGod” sup"oarsy thesedemands. Amoigk thepearlsnpresentedeisetWis eosimony:e“Iicludetwomre onck andfornaullian thelietugy,ndeilssio makdig andTthcolgy manmagmmen, tWhatis,D in theg vdeniteny of the.churct anditsr comunltreo wWthnrquiae-righsg andobaliapsios” (p. 98).>
Womre’stioclunson ian thelietugy scwt npracaticllap"licmasioedurdigk theevmesing-lasaonf theEEcclesial Assembl’sefouret day, whirch-ciocidednwWthn theUndnednNapsios’nIn erneasioiatDay forn theElimiiatdio"ofeViolrnck gainstfWomre.nAt th endy of the.elebrptkio,tGuaae-alcan aradiia Alvaro Ramazzmni,nwhonpresidtdk vder thelietugy,nrheat npreparedn tex invitdigk thewomre present ton.coveupf to thealnaresoetWhatwhep-rrtiispncA “may"receivenfrom thmt npraynerof b-lastig,” tuA “expresnsigk theexistiigkrquialty"between baipsizn ites andwomrer” Acknowl_eddigkhistgeostur’seunusuiaeneatue, henpaded: “Nformlly,nia is clways os"iteswhonb-las,e-righ? If you gree,dleatust r-vere tWhataat tis mommene�ras can-xpresnsio of thessyno-a joturey andtWet.comitment tonelimiiatdg allviolrnck gainstfwomre. Her cocluded: “Let’se-skg allwomre aassemblymsemnes tonb-las us,dcaradiias, bishops,l preost,d anddeacios,fpastors ofourn cristican comunltreo.”> 18> >
Ha-lingsamnd tis,n thdcaradiia andtWet.cn.elebrpncA ostppedndown from th lnar,ewhirch thewomre thn oc"cpizn. Rainsigk thir aors stdv agPlticls,n thy"b-lasedn tost present wWthnae forul npreparednbdeprdhand,kwhirchoien of thmnrheat i to themicro"hoie.l ilt tost present, includdigk theeEcclesisetis,nhuemblybowedn thir heads durdigk theb-lastig. Ultnipteil,t t.cn.elebrptiigkbishop -akter thewomre ot cccmp-ayf thmn in te recesnsioiatproceaskio,tgi-lingtthm th place ofgcreatsat"onornbetween the-clegyl andtWet.cn.elebrpncA.> 19> >
>em>>Tisgis p-ar ofcnt/w "articleserirs. Cltik heAre onrheat P-ar II>e
>em>Pho o redin:nAAaembea; Eclesia,lvia YouTubeh/ Screenshote
lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>TheCpatolic >Tking, Mar.6201, 202, >>lin class=easy-footnote-srinle">eLa ClviltàeCpatolicag, Feb.6211, 202, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc nGodigkForthnIn to thePned"hvry: "Rfleipsios aandPastoria Pro"osals DrawanFrom th First; Ecclesial Assemblyforn Latin Americt and the maibbeang, trans. María Luisa Vallncia Du-are (Bogota: CELAM1, 202), 8, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc , 15.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten:nAt th First; Ecclesiseticll Assemblyofe Latin Americt and the maibbean ( exico Clty: CELAM1, 201), no. 11,p. 7 (ekboo), ac lassd Apr. 81, 202, >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , no. 81,p. 11.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, nos. 81,9,tpp. 11, 12.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, no. 91,p. 12.>lin class=easy-footnote-srinle">eJosé Antonio Ureta and Julio Loredo de Izcu, >TheSsyno-a Proceas IshanP-ndora’s Box:) 10 Queosiios &� Aswverg, trans. >José . Schelmin (SperingGroev,ePenn.: >The AmericanSociety forn theDefeoseDofeTgradpsio, Ffamil,t andPro"erty1, 203), >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 5,l 16,18,tpp. 16t and18.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 30,t321,p. 24.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>> lin class=easy-footnote-srinle">eSíentsis naureatia:nLa escucha eanla 1erp.l Aaembea; Eclesiatparan Aéerict Latia y ele maibne�CELAMe�Vocea del Puebldo deDior, Seip.6211, 201, >>lin class=easy-footnote-srinle">ekyrsirchy is cewordr cinredby Ealiabeth Schüsscle Fioeenza in 1992. It idescrbeseher thory of_intr-oinPctkd,k_intracatig,k andseel-extceadigksysttms ofedomdiatdiok andsubmisrsio,tincluddigk>Wikipmedi,e>Th Free Encyclopmedi, <>lin class=easy-footnote-srinle">e
Info-vaticaa, Dec. 31, 201, >> lin class=easy-footnote-srinle">e>/ol>
Llgticlly,n theforumyp-artiispatsr cosindee“ of theUTMOST IMPORTANCEt that"curren -mnistpreo -andtasko (especiclly theprreoshonod anddiaicoiae) behsshrddtiondpendrntly" of thesexeinequeosiio, wWthn the.deta_inyktWhat theHoly"Spirlt /worsn trough themalh oOefe-alh servcnt indpendrntly" oftis/tnersexu-alty” (p. 187).eFuretne,g Wey"reiterite, “Aessyno-a cchurch s one tat liostns to theSpirlt cner iewhirchroless andfuncpsios ardn-asumhedbaste angifts andnot"gendrr” (p. 189).>
>Thrdeprd,k thep-rrtiispncA inf theEEcclesial Assembl’seliostndigk"haseyfeelehopeful forn the“presmnckn offe-mnist moevamnts inf thelifen of the churchornrelaaedn o is” (p. 95)r andfornwomre’st“realy andrquiaeioclunson stnheigborsg andprostgonists,” gi-ling“womre inf thecchurchvoiceg andvote int"lacesnwheAre thyldodnot"have thm” (p. 97).>
A sup"leitenary ostp would beh o allow preacsdig:e“Tth faca tWhat"omillest an"onyy behgtivndbynitesis can
Womre thcolgtanst an"iconribupenmurchbe.auese“ thcolgtesnmadetbyfwomre, includdigkfe-mnist tthcolgtesn indiaolgue wWthn fe-mnisse
A seleipsioyif “Voices of thePeopledofeGod” sup"oarsy thesedemands. Amoigk thepearlsnpresentedeisetWis eosimony:e“Iicludetwomre onck andfornaullian thelietugy,ndeilssio makdig andTthcolgy manmagmmen, tWhatis,D in theg vdeniteny of the.churct anditsr comunltreo wWthnrquiae-righsg andobaliapsios” (p. 98).>
Womre’stioclunson ian thelietugy scwt npracaticllap"licmasioedurdigk theevmesing-lasaonf theEEcclesial Assembl’sefouret day, whirch-ciocidednwWthn theUndnednNapsios’nIn erneasioiatDay forn theElimiiatdio"ofeViolrnck gainstfWomre.nAt th endy of the.elebrptkio,tGuaae-alcan aradiia Alvaro Ramazzmni,nwhonpresidtdk vder thelietugy,nrheat npreparedn tex invitdigk thewomre present ton.coveupf to thealnaresoetWhatwhep-rrtiispncA “may"receivenfrom thmt npraynerof b-lastig,” tuA “expresnsigk theexistiigkrquialty"between baipsizn ites andwomrer” Acknowl_eddigkhistgeostur’seunusuiaeneatue, henpaded: “Nformlly,nia is clways os"iteswhonb-las,e-righ? If you gree,dleatust r-vere tWhataat tis mommene�ras can-xpresnsio of thessyno-a joturey andtWet.comitment tonelimiiatdg allviolrnck gainstfwomre. Her cocluded: “Let’se-skg allwomre aassemblymsemnes tonb-las us,dcaradiias, bishops,l preost,d anddeacios,fpastors ofourn cristican comunltreo.”> 18> >
Ha-lingsamnd tis,n thdcaradiia andtWet.cn.elebrpncA ostppedndown from th lnar,ewhirch thewomre thn oc"cpizn. Rainsigk thir aors stdv agPlticls,n thy"b-lasedn tost present wWthnae forul npreparednbdeprdhand,kwhirchoien of thmnrheat i to themicro"hoie.l ilt tost present, includdigk theeEcclesisetis,nhuemblybowedn thir heads durdigk theb-lastig. Ultnipteil,t t.cn.elebrptiigkbishop -akter thewomre ot cccmp-ayf thmn in te recesnsioiatproceaskio,tgi-lingtthm th place ofgcreatsat"onornbetween the-clegyl andtWet.cn.elebrpncA.> 19> >
>em>>Tisgis p-ar ofcnt/w "articleserirs. Cltik heAre onrheat P-ar II>e
>em>Pho o redin:nAAaembea; Eclesia,lvia YouTubeh/ Screenshote
lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>TheCpatolic >Tking, Mar.6201, 202, >>lin class=easy-footnote-srinle">eLa ClviltàeCpatolicag, Feb.6211, 202, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc nGodigkForthnIn to thePned"hvry: "Rfleipsios aandPastoria Pro"osals DrawanFrom th First; Ecclesial Assemblyforn Latin Americt and the maibbeang, trans. María Luisa Vallncia Du-are (Bogota: CELAM1, 202), 8, >>lin class=easy-footnote-srinle">e>owdardceSsyno-a churc , 15.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten:nAt th First; Ecclesiseticll Assemblyofe Latin Americt and the maibbean ( exico Clty: CELAM1, 201), no. 11,p. 7 (ekboo), ac lassd Apr. 81, 202, >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , no. 81,p. 11.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, nos. 81,9,tpp. 11, 12.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten, no. 91,p. 12.>lin class=easy-footnote-srinle">eJosé Antonio Ureta and Julio Loredo de Izcu, >TheSsyno-a Proceas IshanP-ndora’s Box:) 10 Queosiios &� Aswverg, trans. >José . Schelmin (SperingGroev,ePenn.: >The AmericanSociety forn theDefeoseDofeTgradpsio, Ffamil,t andPro"erty1, 203), >>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 5,l 16,18,tpp. 16t and18.>lin class=easy-footnote-srinle">eDocuitenyfornCcomunlty"Dimsernmten , nos. 30,t321,p. 24.>lin class=easy-footnote-srinle">e>lin class=easy-footnote-srinle">e>> lin class=easy-footnote-srinle">eSíentsis naureatia:nLa escucha eanla 1erp.l Aaembea; Eclesiatparan Aéerict Latia y ele maibne�CELAMe�Vocea del Puebldo deDior, Seip.6211, 201, >>lin class=easy-footnote-srinle">ekyrsirchy is cewordr cinredby Ealiabeth Schüsscle Fioeenza in 1992. It idescrbeseher thory of_intr-oinPctkd,k_intracatig,k andseel-extceadigksysttms ofedomdiatdiok andsubmisrsio,tincluddigk>Wikipmedi,e>Th Free Encyclopmedi, <>lin class=easy-footnote-srinle">e
Info-vaticaa, Dec. 31, 201, >> lin class=easy-footnote-srinle">e>/ol>
Womre’stioclunson ian thelietugy scwt npracaticllap"licmasioedurdigk theevmesing-lasaonf theEEcclesial Assembl’sefouret day, whirch-ciocidednwWthn theUndnednNapsios’nIn erneasioiatDay forn theElimiiatdio"ofeViolrnck gainstfWomre.nAt th endy of the.elebrptkio,tGuaae-alcan aradiia Alvaro Ramazzmni,nwhonpresidtdk vder thelietugy,nrheat npreparedn tex invitdigk thewomre present ton.coveupf to thealnaresoetWhatwhep-rrtiispncA “may"receivenfrom thmt npraynerof b-lastig,” tuA “expresnsigk theexistiigkrquialty"between baipsizn ites andwomrer” Acknowl_eddigkhistgeostur’seunusuiaeneatue, henpaded: “Nformlly,nia is clways os"iteswhonb-las,e-righ? If you gree,dleatust r-vere tWhataat tis mommene�ras can-xpresnsio of thessyno-a joturey andtWet.comitment tonelimiiatdg allviolrnck gainstfwomre. Her cocluded: “Let’se-skg allwomre aassemblymsemnes tonb-las us,dcaradiias, bishops,l preost,d anddeacios,fpastors ofourn cristican comunltreo.”>
Ha-lingsamnd tis,n thdcaradiia andtWet.cn.elebrpncA ostppedndown from th lnar,ewhirch thewomre thn oc"cpizn. Rainsigk thir aors stdv agPlticls,n thy"b-lasedn tost present wWthnae forul npreparednbdeprdhand,kwhirchoien of thmnrheat i to themicro"hoie.l ilt tost present, includdigk theeEcclesisetis,nhuemblybowedn thir heads durdigk theb-lastig. Ultnipteil,t t.cn.elebrptiigkbishop -akter thewomre ot cccmp-ayf thmn in te recesnsioiatproceaskio,tgi-lingtthm th place ofgcreatsat"onornbetween the-clegyl andtWet.cn.elebrpncA.>
>
>em>Pho o redin:nAAaembea; Eclesia,lvia YouTubeh/ Screenshote
