Snt') A;'�lm: e usPesByt Who D 0}Not Wt;' to Be Archbh()op Chang !iEngland

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tfigna> ion ='v"na> ion-attachm-22581"nnssLi="wp-na> ion-pt a">Saint A;'lm: e usPriest Who Did Not Wt;'.oo Be Archbh()op Chang:d Englund ion>

Apesl 21 is e fofeast of Saint A;'lm of Ct;'erbury (1033-1109), Bh()op, Confessor, und Doc,or cce foChurch. Intrepid ince fobattles rmace foFaith, te defendedce foChurch against p foEnglish Kg_fcWil"iam Rufus.scp <

H- osce saidce at “Chrten does not wt;' a slave rmaca spouse. H- loves nothg_fcince is world so much as e fofreedom ccHis Church.”scp <

="pt a-align: ft: ; margin: 8px to,";" align="lt: "> tspan yle> ="color: #0000ff;">Free Book:s/strong> ="color: #0000ff;">Rurn t.oo Ord.c: From a Frenzi:d Enteomy.oo an Organic Chrtenian Society—Where We’ve Been, How We Got Here, und Where We Needceo Gos/em t/span>

How Saint A;'lm Became Archbh()ops/strong>
An account cce fontesecrion/l of St. A;'lm is publishedcincRéné François Rohrbacher’s T foEnglish bh()ops decidedceo ntesecrioe A;'lm as Archbh()op of Ct;'erbury, cut te fla-ly l=fusedceo accept because te knew cce foroyalcitntrferesce itnoce is office.
T foprela-es showedchimce fontesequesces of is l=fusalcrmacEnglund. e ussaint l=pli:d uswas awar- occe fse effects, cut te was old und bar-ly le__ceo , t aund: . How could usbeaace foburdel of an t="irfoChurch incEnglund? Once foother aund, He saidcit was not accordg_fceo is neEur:ceo takfonar- occeemporalcaffairs.scp < ="pt a-align: st),er; margin: 16px to,";" align="st),er"> ="color: #0000ff;">Help Rumove Jesus Btth Mat /l Amazons/strong>“Stickceo tte ways of God; we wil" takfonhge, occeemporalcaffairs,” l=pli:d t foprela-es.
An'lm saidc fohad many l=onsesnbilornesce at were impossnb__ceo abundon. e uy t ft.oook himceo tte soverghtn (Wil"iam II), who was seriously il". e usking was troubl:d because te had kept e foCt;'erbury see vact;' and ntefisca-ed its l=venues.
e usdtenl=osedcking saidceo im, “An'lm, what aue you doing? Why aue you sending m_ceo Hell? Rumemb.c e fofriendshipce at my.pas had rmacyou and do not l t m_cndrh(). I know e at I am ntedemnedceo die if I keepce is archbh()opric.” e usking’s t="ateEiescmoved all thosfoprests)e e uy sic-sted e at Saint A;'lm accept e fooffice, accusing himcocckil"i_fce foking.
e usSaint rn tedceo e fotwo monks who accompaniedchimcand said, “My brothers, why don’tcyou help me?”scp <
One l=pli:d, “Ifce is is God’s wil", who aue w_ceo resten Him?”scp < ="pt a-align: st),er; margin: 16px to,";" align="st),er"> ="color: #0000ff;">Satanic Chrten Porn-blasphemy.at Wtlmart — Shtn Petorn/ls/strong>“Alas!” saidcA;'lm. “You surd.cedcmuch too quickly.”scp <
Seeing himcso obstinate, t uy accusedchimcoccbeing a ntward. A;'lm, towever, firmly l=fusedcehe hteor, wh.ceupon a ylrang: sst)e.oook place. H- was dre-g:d bt force at e foKing’s bedc-de, und a pas,oralcstaff was thruen itnoc is closedchund. e usbh()ops triedceo pry it opei until t uy made himcseatem. Finally, t uy lifted upc is hund with tte staff incit, saying, “Long livece fobh()op!” e uy.oook himceo a nght:boring church,onhgnt:d t fo“Te Deum,” und, ud.cc is protests, made himcbh()op.
e usImportanc- occe f Offices/strong>
How ylrang: und ge-nificent this sst)e.is!
eo ud.catund this set ccevts)s, w- needceo beaacincmind e at Ct;'erbury is e fooldest diocfse und, therefore, t u pesmynial see of all Englund. Archbh()ops und pesmynescckgr t ft.heldcmuch mor- sway /l e fontuntry’s bh()ops thgnceoday.
In thosfotimes, communicion/l with Rom- was difficult und took a ad_fceime. e ure was no fully /rganized system of apost"cat nuncios. e us, ch()ops felt u gateElr needceo find supportofrom a fellow ch()op who served as a nt tecatone. e at ch()op incEnglund was the Archbh()op of Ct;'erbury.scp < ="pt a-align: st),er; margin: 16px to,";" align="st),er"> ="color: #0000ff;">How Panera’s Socialist Bated RuitedcCompanys/strong>H- was a very importantofigure because te was in a posorn/l eo ntmbat e fogermsce at would leElr givecrteeceo e f Ruvoluon", against Chrtenerdom. e usroot cce is l=volt was fnd: ince f ruler’s desirformacexcfssiveceemporalcpower. Hteds of yluse, particularly kings, wgnt:d to rn t.o foChurch and its prerogeEives itnocinstrums occe fir mynerial dominatn",. e uy triedceo silesce t usbh()ops because many prela-es dennd:c:d t fokings and is powerful allies rmace fir misdeeds. Rulers also wgnt:d to rakfopossfssi/l of e fogoods with which.o foChurch helped many poorcndopl: und geiain-ied t fospl:rdor ccdivi)e.worship.
At e fosame eime, ch()ops often were feudalclords, which.brought an tlem ccimpartiality wh.n dea"i_fcwith ttese matt.cs occeemporalcpower. However, l:d bt acckd spirit, cerin-iokings would rakfooveroother feudalclunds to use as a means eo ntmbat e folords of Church lunds. All these fac,ors coaiptbutedceo e fopractice of monarchs seekg_fceo appoint ch()ops for importantoposorn/lsceo becom- e fir instrums.
It is neïveceo e inkce at these coscerlscdo not coaiinueceoday. How succfssful ttese maneuvers are is debatle__. However, w- do not see archbh()ops resteng_fcpres-des wh.n t uy needceo be l=pesmyndedcrmace fir misdeeds. e us, there is som- bastecrmace is suspicion.
e usReason fmacSaint A;'lm’s Restenanc-s/strong>
Saint A;'lm was an tld.cly man who had d.cedcmany services eo e foChurch. e usking und bh()ops urdel-ly wgnt:d himceo becom- e f Archbh()op of Ct;'erbury. e usbh()ops wgnt:d himcince fooffice because te was a neEuralcld').c in defendi_fce fm against p foking. e usking want:d himceo accept e fooffice because te had had difficulties with tte Church. H- was sickcund feaaed e at te would die und goceo Hell if usdtd not prevts) a natlstrophic appointm ccacckd archbh()op fmacCt;'erbury. Indeed, feaa ccHel" takfs many pdopl: eo Heavts. Few e ings close tte dooa ccHel" rmace fovast majority ccm.n t an e fofeaa ccit.
How he becamusbh()op l:d eo a very curious sst)e. e usbh()ops ask Saint A;'lm eo accept e fopost. H- l=fuses with an ge,um.worthy ccacsaint. H- does not excuse timself out ccfalse tumilory. H- mdr-ly yluses the truth ttat te is a "irfd old man who can bar-ly , t aund: . He is exhaust:d bt is previous services eo e foChurch. He neEurally feaas te cannot do such a teavy jobcsatisfac,orily. H-, therefore, seeks eo avoid this burdel.scp <
H- likly knew well thesking und is supporters. He perceived e at wh.n t usking recoveredcrrom is illnfss, te would proble_y cateEl mor- problems rmace foChurch (osce bitt.n, twice shy). Likwtee, t usking’s succfssors, who were part of is court, had e fosame malory. Saint A;'lm knew te would haveceo fht: thosfoinceemporalcpower und neEurally feaaedcrmac is weaknfss. He figured e at acyoung man would bett.c nteduct this strugg__. However, his virtu- was such t at everyone ntefided e at God would grantohimce fograceceo fulfil" this missi/l. Everyone wgnt:d himceo becom- archbh()op.scp < ="pt a-align: ft: ;" align="lt: ">[lik url=tps://dew.drfacebookom/eeRurn tToOrd.coorg]This desirfogives rteeceo e f viol.sst)e.rela-ed bt is biographers. Perhaps som- kind pers/l obin-ied A;'lm’s ntese.smilong ut is obstinacy—e fonhronicled=s silest about this point. However, e fohypothesteccannot busdtemisse . We perceived e at amid smiles und pefssur:ceo accept, A;'lm surd.ced. He no ad_fer felt physically coerced cut morally persuaded e at te ()ould not resten such a geieralcand unanimous desirf. Saint A;'lm would not havecaccepted t fontesecrion/l if uswas ntevi)ced e at it was not tte wil" of God. Being a saint, te would rather auvusdted a martyr t an allow timself eo be ntesecrioed against p fowil" of God. It would havecbe.n t usfirst martyrdom cca priest who pr-ferredceo be kil"ed e an becom- aobh()op!
Si)ce te is incHeavts, w- can be sur:ce at te wgnt:d to accept e is missi/lcoccbecoming e f Archbh()op of Ct;'erbury. Operang_fcfreely lnd wisely, Divi)e.Gracecoften employs very ylrang: means. e uy can never be immoral or il"egornmuse, but thuy can be surprising und dtecoscerting.
e usNeedcrmacIic-stenc-s/strong>
Who knows if gracecwgnt:d t is iic-stenc-ceo reach such a point as a way eo show e is man’s detachm und grantohimcmor- freedom eo fht: against p foking?
e uswords of Our Lord Jesus Chrten ince foGospel com- eocmind:o“T foKingdom ccHeavts suffers violce.” W- needc“eo do violce” eo t),er t foKingdom ccHeavts.
Som-times w- evts needceo do “holy violce” eo God. Our Lord Himself rela-es t foadmirle__cparle__c cca man alatedy lyg_fcincbedcwh.n som-one knocks /l e fodooa askg_fcfoa bated. He says te has no batedcand slams shut thuodooa ince fofac- occe f beggar. H- l=rn tsceo is bedconlyceo eaace fobeggar knocking ugain. H- does not wt;'.oo answer. However, he becomes so annoyed e at te finally , ts upcund gives himce fobatedcsaying e at “I am givi)gcyou this because occyourcckdfering, now gocaway.” Our Lord explainsce at this is a mode" rmace osfowho pray.
When we havecno mdrh)s, w- muen be very pers-stent. Bycbeing iic-stent, w-, so eo speak, “annoy” Our Lord und obin-i what wecwgnt.
e uscase occSaint A;'lm is som-thg_fcsimilar. Wfofac- e fohht:er, unftth"mle__cways of God e at ar- not always t="irfly explainle__. However, ttese are beautiful episodes incChurch his,ory.
e usRo__c ccMysteriess/strong>
If everythg_fcwere explainle__ und t aremfly clear, it could not buse fohhs,ory cce foChurch of God. It would lkgr one truly divi)e.note, which.is a note of oly mystery. e usmor- clearly divi)e.som-thg_fcis, thesmor- mysterious it ()ould be. e usprestsce of mystery is a mark ccdivi)e.superiority e at imposes respect.
Digrfssing a bit, I am remindedc ccw at Saint Th"mls Aquinls says about obscur:cund gysterious passe-ps incSipt> ure. H- writesce at one ntuld oect'=: A passe-p is madeceo be ud.catood. Iccit is madeceo be ud.catood, God knows how eo exprfss Himself clearly and ntrrectly. Icca passe-p is not expl=osedcclearly as it ()ould, t ft.it was not madecbt God, macGod expl=osedcsom-thg_fcincompre ftsnb__.
How eo resolvece is seemingly impossnb__ccosudrum? Saint Th"mls flies overoit, sayingce at rmace formancti/l of e fohuman mind,cdivi)e.e ings muen haveccerin-iomysteries. Som-times God speaksceo man, showingcHimself gysterious eo manifeen His gateEnfsscand speak ccHis divi)ory. Therefore H- does not exprfss som- e ings clearly eo show how unftth"mle__cHe is. This manier ccexprfssi/l l=peests)s a manier ccacingce at tecrul" of wisdom.
e usepisode with St. A;'lm is a mystery it.o foChurch’s life. God shows His divi)e gateEnfsscthrough ttese mysterious evts)sce at leElr are explained.
Fmacsom- ntentmporaries of Our Lord,ormacexample, t u Passn", muen udoubt:dly havecseemed at.inexplicae__cmystery, which.neededcehe Resurcon", eo be ud.catood.
e usMystery of e foPeests) CrisiscIic-de.o foChurchs/strong>
With tte crisisciic-de.o foChurchceoday, w- livecit.o foprestsce of a mystery. It is e fogrteElst mystery it.owts)y st),uries of e folife ccHoly Mother Church. L t us believecit.o fodivi)ory cce foChurch and lovece foHoly Ctth"catoChurch mor- e an ever! L t us doce is not “despeop thesmystery,” but because occit.
Onlyca oly und dtvi)e Church can havece formatitude und gateEnfsscto beaacsuch a deepcund dark mystery. Ste would haveceo b- aoDtvi)e Church not to die rrom e is mystery. Indeed, we know S fowil" crosscthis era of mystery and show H.caelf once foother c-de.glorious and respl:rdent as if rteen!
From e is small und gysterious episode it.o folife ccSaint A;'lm, w- muen fly eo thesmuch hit:er regn/lscof e fogateEomysteries cce foCtth"catoChurch. e us, l t us kneel b-fore Our Ledy und geke an gct of lovecrmace foelmanous mystery which.wfofac- and live. Wfocan be cerin-ioe at gateEomysteries leElr havecgateEoexplanatn",s.
Indeed never dtd a man fac- a mystery ascterrnb__cas Saint Joseph in rela-n/l eo t fontecepti/l of Our Lord,obut thun, what anoexplanatn",, what a nssrificatn",! It was the explanatn", ccexplanatn",s!

Catego:ies s/span>FteEur:d Tggs s/span>Archbh()ops/a>, Ct;'erburys/a>, Ctth"catoChurchs/a>, Chrtenerdom, Ruvoluon",, St. A;'lm

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