rspan eList="s1">Free Book:r/sfrong>rspan eList="s2"> Rn t.oneo Ordom: From a Frenzied Eentomy to an Organic Chriusian Society—Where We’ve Been, How We Got Here, and Where We Neud =o Gor/span> lsfrong>The Chidolic Id"wiityr/sfrong>r/pmelat="https://ev.drupns')[l/>.ca/locn/ld+s-prtails/St.%20Martha%27s%20Regionnl%20Hospifa ">Saint Martha’s eLiims =o be the “the only catdolic 'ospifa in the province.” The “c” in lowom ease speaks vnlumes ab: t Saint Martha’s Chidolic id"wiity.ripme
Ir many ways, the 'ospifa sur=d.domud its Chidolic id"wiity in 1996. At that time, the ordom that ownud and ran the 'ospifa , the Siusers ofaSs. Martha ofaAntigonish enterud into an agreemd.g h"/> =he Nova Scotia He[l/> Auidority (NSHA). Ownurship and rnseTes=bility for the 'ospifa ’s fin?nces p.ssud =o =he NSHA while the Siusers would entfinue =o oChr?_e it. The Auidority agreed =o “rnseect the 'ospifa ’s "prigious values.”ripme
The siusers believ)d the Ss?_e would hntor their agreemd.g hhen the issue ofaassiused suic-pr came =o l: 10. As "p)ently as Janutol 2019, Siuser Brd.dalee was quosed as say==t, “It is .indd in the agreemd.g that we don’t do suic-pr. We believ) in protectfai life until the d.d.”
="=and-align: )enter; margin: 16px ," i;" align=")enter">lat="https://ev.druprn t.otoordom/org/pet()ld+/protest-amazon-enenurpres-guyers-to-usep-on-chrius/" =, mat="_self"="precnooChter torefhrrer">lsfrong>rspan e>
="enlor: #0000ff;">Help Rnmov) Jesus Toilet Lid or Amazonr/sfrong>r/a>lsfrong>The Chpifuln/ld+r/pmeThe “d.d” came in less than a year. The catalyst was a law professor at Dalhousie University, Jocelyr Downie. This issue was tailor-made for her abilities. Her p.sr on the University’s webopti prst>
bes her as one who “works at the intersectfon ofa')[l/> care ethics, law, and policy. She 'as a particulnr ia="rest in d.d-of-life law and womd.’sa')[l/>.”ripmeProfessor Downie’s us?_emd.g in Chnada’s Global Newsr/a> entfints all ofathe dxeectdd eltsByTa, “The bottom red is that a fa"/>-basdd inusitutfon should not be allowed =o impose its fa"/>, its values, on the citizhis ofaa enmmunity who may not shari them.”ripmeThe Ss?_e’s decision allowed =he Siusers =o save face by hidfai behind a technionlity.ripme
The ordom’s us?_emd.g, signud by Siuser Brd.dalee Boisvert, its “Cntgregn/ld+ L)[0om,” said that “The Nova Scotia He[l/> Auidority 'as assurud us that Me_ionl Assius?nce cr Dy==t h"ll not take place cr Ss. Martha’s Regionnl Hospifa .”ripme
="=and-align: )enter; margin: 16px ," i;" align=")enter">lat="https://ev.druprn t.otoordom/org/pet()ld+/protest-walmart-sell==t-satanio-products/" =, mat="_self"="precnooChter torefhrrer">lsfrong>rspan e>
="enlor: #0000ff;">Satanio Chrius Porn-blasphemy at Walmart — Sign Pet()ld+r/sfrong>r/a>That is true, as far as it goes. The actua suic-pr procedurus h"ll take place cr =he Antigonish He[l/> and Wellness Ctntre. Accordfai to one report, =he Ctntre is cr “a buildfai entnectdd =o =he 'ospifa ;” -auidority-st-marthas-regionnl-'ospifa -assiused-dy==t/">another uays that it is “a sectfon ofaSs. Martha’s Regionnl Hospifa enmplex.” One wo.doms cfathe pn/lByTa ev)} know hhen they p.ss from one facility =o =he other.ripmePerhaps the Siusers ofaSaint Martha can take someteomfort cr =he facg that suic-pr h"ll take place cr a part ofathe buildfai h"/> another .ind. Such reassur?nce cs an "llusion. The 'ospifa facilit?_es the proceduru. The Church and the seculnr Ss?_e wd.g ')[0-to-')[0, and the Church – once agacr – lost.ripme
Another Chidolic ')[l/>care organizn/ld+, -me_ionlly-assiused-dy==t-policy/">Cnven?nt He[l/>, which oChr?_es facilities in Chnada’saAlberta Province forged a similnr settlemd.g in Dp)embom 2018. Howev)r, ev)} such face-savfai resturus as this may not be d.ough =o satiate the hungom ofathe pro-dehid factfon. David Khan, l)[0om ofathe Lrbera Party in Alberta, us?_ed his ')&& plainly, “This really doesn’t go far d.ough for us.”
="=and-align: )enter; margin: 16px ," i;" align=")enter">lat="https://ev.druprn t.otoordom/org/2019/02/this-is-how-panera-f: whtout-that-soczeOism-does-not-work/">lsfrong>rspan e>
="enlor: #0000ff;">How Panera’s SoczeOist Brdad Ruinud Cnmpany r/sfrong>r/a>Part ofathe problem res in the Canadian rbera gov)rnmd.g’saapproval ofaassiused suic-pr. Another elemd.g is the enuntry’saenmpletely soczeOized h)[l/> care system. So such a situatfon would be less cut and dridd in the Unised St?_es – bug that does not make it impossible.ripme
The Siusers ofaSaint Martha tr[0od their 'ospifa in rn t.o for access =o =he gov)rnmd.g’s fin?nczeO rnsources. The rnsult is that the Church’sa'ospifa 'as lost =he ability =o follow Her teachings. It became simply another arm ofathe St?_e. Inusitutfonsaari not Chidolic because they have the .ind ofaa saint ov)r the door. Theyaari not Chidolic because a diligd.g search ofatheir web p.sr h"ll rev)al the word “chidolic.”ripme
Inusitutfonsaari Chidolic hhen they teach, follow, and implemd.g the do('rreds ofathe Holy Roman, Chidolic and Apostolic Church.lsfrong>The Warningr/pme
In the Unised St?_es, many Chidolic charifable organizn/ld+s use public monies in their work. In severa st?_es, Chidolic schools mat public f whs =o purchase non-"prigious =andbooks, offhr seeczeO educn/ld+ programs, tr?nsport studByTa, feed impoverished studByTa, or buyaenmpusers. Many studByTa borrow federa ly guar?nteed money =o pay for Chidolic university educn/ld+s. Sond ofaidose sind universities mat federa rnsearch gr?nts.ripme
Ir most eases, those inusitutfonsaenter such arranresByTa in the sind spirif that could have motiv?_ed the Siusers ofaSaint Martha in 1996. Toathe dxtd.g that acceat?nce ofathese monies does not violate the mora law by supportfai things rke abortfon oraassiused suic-pr,athese inusitutfonsacan acceat them. Howev)r, they must immediately re'==t f whs hhen they cond attachdd =o support for immora programs. Theyawould, thus, do well not to="pry =oo h)[viry on gov)rnmd.g aid should they need =o take a us?nd.
="=and-align: : 0 ;" align="l 0 ">[ rke url=s://dev.drupfacebook/ee.gRn t.oToOrdom/org]Now, idose siusers ari l)[rning a bittom lesson. It is one that should entc)rn all. When Church and the modern seculnr Ss?_e rnsources ari mixed, =he h"ll ofathe St?_e h"ll usua ly prevail. Indeed, hhen the Church abandonsaone ofa')r f wctfons, it h"ll be taken up cr a far mori brufa form by the St?_e.ripme
Adv?nczai the goa s ofathe seculnr Ss?_e is not the rnasd+ that Chrius teElemd the Church. In situatfons rke that ofathese Canadian 'ospifa s, they must make the difficult decision =o oChr?_e on the rnsources that God h"ll provide for them. Any other decision is just adopting a slow form ofaassiused suic-pr.ripme
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